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Raziel’s Library™ › The Book of the Angel Raziel › Pages 65–72

Hall of Raziel™ · Sefer Raziel ha-Malakh, Amsterdam 1701

The Book of the Angel Raziel · Pages 65–72

The 72 Names and their uses; the chain of tradition; “The Operations”

AI-assisted draft. The Hebrew was re-read from the 1701 scans and the English is an AI-assisted draft translation, not a scholarly edition. Check the scan before you rely on any reading.

PDF: 04-Book-of-the-Angel-Raziel-part06-pp065-074 (2,728 KB)

Jump to: 66 65 68 67 70 69 72 71

Scan page 66Source Library page 66

Hebrew as printed, read from the scan

1701 printed page, scan page 66. Page image: Embassy of the Free Mind (Bibliotheca Philosophica Hermetica), Amsterdam, shelfmark Q, via Source Library. Public domain
Tap to open the scanPage image: Embassy of the Free Mind (Bibliotheca Philosophica Hermetica), Amsterdam, shelfmark Q, via Source Library. Public domain (CC PDM 1.0).
[p66] כאשר היא חבום צורה לחבורת והקקם לכסא הכבוד כל אחד במקומה להיותם סביב כסא השם הנכבד והנורא וחקוקים בו להיות מהם כל אצילות וכל כח ופועל לכל אשר ברא אלהים ונהיה בכח ובפועל כל כח ופועל עליון כל צבא השמים והארץ בכח עליון בגזרת עליון וצווי ומאמר ודבור וקריאות וכל גזירות הבאה מכח האותיות המצויירות ומחוברות וחקוקו' בכסא רם ונשא אשר הם חקוקות סביב הכסא הנקרא ערבות אשר בו הכל כמו שכתוב במסכת חגיגה ערבות שם גנזי צדקה ומשפט ברכה חיים ושלום של תחיית המתים וכחות נשמות והוא הנקרא כסא לכסא כבודו הנקרא שמים המקבל מעטרת תפארת על כן יש בו אוצרות הרבה של נשמות הצדיקים וכלל עשר ספירות בשלשה היכלות נגד שלשה חלוקי הספירות והיכל מלאכים בגן עדן ועולם הבא ומקדש למקדש כלומר בהיכלו ואוצרו כאשר הם מצויירי' שם ושרפים וחיות הקודש והקדושה והאותיות סביבות הכסא חקוקים במעון קדשו הנקרא בשם שמים המקבל מן העטרה וכל זה הכל כלול בו כמו בעטרה כי הוא כסא לה' ומשם כל גזרה וציור לכל אשר ברא אלהים לעשות והוא חלוק לג' מחנות והיכלות נגד היכל ה' היכל הקדש אשר הכל בו הנקרא מעון שנאמר השקיפה ממעון קדשך מן השמים וברך את עמך ישראל כי משם באה הברכה וגם כל דבר כי הוא כסא וכסא ה' ואלו הם כ"ב אותיות עליונות חקוקות בכסא כבוד וחמשה כפולו' רמז לסוף האלף אחרונה של שם ליתן כח וטעם בדבר ובמבטא וכך הם כ"ז אותיות מחובאות סביב הכסא חקוקו' ומהם נתחבא שני כחות נוראות ליתן כח וצורה לכולם והם יו"ד וי"ו והם שני שמות לכל אחד אשר בם כלל סוד הספירות והנתיבות והשמטות וכל סוד נשגב ונעלם מהם והם א"ש ורו"ח דבוקים זה בזה ומהם כל כח ומלאך ושר עליון והכל לכח אחד וציור אחר הכלול מן הכל ומהן צורה א' נוראה ועליונה משני אותיות יו"ר ו"ו הנקרא אלף והוא ראשון נותן כח וצורה וחבור לאותיות ובו סוד הספירות והקדושות לששה קצוות ואשר בם כל עליון ושפל וארבע דלתות העולם וזה הכלי קרא סוד עשר ספירות ועשרים ושתים אותיות נוראות הם סוד שני לל"ב נתיבות נוראות ונעלמות בחכמה ובקוצו של יו"ר הם קן ימים עליוני' ונעלמי' הנקרא הללויה ואשרי איש ירא את ה' וישמור נפשו מאד לבא אל הדרך הזה בלא קבלות חזקות מאד בכל דבר ובכל אות ואות בציורו וכחתיו הנוראים ואם ישיגהו השם בהם בדרך ישרה ובקבלה טובה אז יקרא הוא מלאך אלהים חיים ויהיה שכלו ונשמתו דבוקה ברוח אלהים חיים ונפשו טהורה וקרושה מאד ואז ירע סוד ה' הנכבד המפורש בסורותיו וכל פעולותיו וכחתיו ועליו נאמר כי בי חשק ואפלטהו אשגבהו כי ירע שמי יקראני ואענהו עמו אנכי בצרה אחלצהו ואכבדהו אורך ימים אשביעהו ואראהו בישועתי · ברוך ה' לעולם אמן ואמן : הגמ"רה אלהים משמים השקיף על בני אדם לראות היש משכיל דורש את אלהים כי אם בזאת יתהלל המתהלל השכל וידוע אותי ויהירה עוצם הדבר על הדבר על הארץ נשבע ה' בימינו ובזרוע עזו ואמר ובשמו תשבע ויהירה סודו של דבר זה עד הפסוק שבו נתגלה הדבר וכו הרב הגדול היה מתחנן והוא באמרו אאא האע אגו יהו יעב מוב מגדול אתה וגדול שמך בגבורה ימינך ה' נאדרי בכח ימינך ה' תרעץ אויב ימינך ה' רוממה ימין ה' עושה חיל לך זרוע עם גבורה תעוזירך ותרום ימינך והוא באמרו נאדר בקודש השם עליותיו במעלות העליונות באמרו אל רם ונשא שוכן עד כל פלאיו אשר הפלא באמרו רם הוא ונפלא בפלא גדול גדול ונורא ונשגב ונתעלה בסוד קדושות רבה אמרו ונתגלה רז הגבורה באמרו כי לא יעשה ה' אלהים דבר כי אם גלה סודו אל עבדיו הנביאים ושם נתגלה הסוד הנורא והנעלם אשר נורא באלים ונשגב לבדו בסוד קדושים שרפים ואופנים ואופנים מלאכי קודש וכל צבא מרומים באימה ופחד עומדים ואריץ ושמים מרעישי' שמעו שם שם ה' צבאות יושב הכרובים ואשר לו ראו כבוד אלהים חיים ושם גבורות באמרו לו נודעתי להם אמנם שם נתגלה סוד גבורות שמו לאיש נאמן ועניו באמרו בכל ביתי נאמן הוא ויהיה הסוד הזה אשר נאמר כי יד על כס יה באמרו אי זה בית אשר תבנו לי ואי זה מקום מנוחתי ואת כל אלה ידי עשתה כי בי"ה ה' צור עולמים ואשיבה ידי עליך עוד כתיב היתה עלי יד ה' הללויה כי שם ה' נקרא עליך ואין להאריך בעמקי העמקי' הוא התהום הגדול באמרו תהום רבה ומי אשר קבל בציור האלפא ביתא אז יבין רז גדול ונורא כי התרים חכם גדול ונורא הם הגאונים הקדומים שלא לגלות זה הסוד הוא שם העצם וכתוב גן נעול מעין חתום : והחכמה מאין תמצא ואיזה מקום בינה כי האחד והשני האחד יה והשני וה הוא יהוה ואיזה מקום שם הקדש ואין זה בלא זה באמרו זה לעומת זה עשה האלהים אבל זה הכח וזה הפועל ויצא מן הכח אל הפועל והוא אמרו אם לא בריתי יומם ולילה חקות שמים וארץ לא שמתי כי היא הפעולה שאינה משתנה כי הכל הולך אל מקום אחד כי שם ה' אקרא ויהירה סוד הדבר אשר אלהותו ויחודו ומציאותו כמו בסוד הספר [catchword] באמת

English AI-assisted draft translation · not a scholarly edition

when it is [the] form for joining, and they established them at the Throne of Glory, each in its place, so that they would be around the throne of the honoured and awesome Name and engraved in it, so that from them would come all emanation and every power and action for all that God created and that came to be, in potential and in act: every supernal power and action, all the host of heaven and earth, by supernal power, by supernal decree, command, utterance, speech and callings, and every decree that comes from the power of the letters that are drawn, joined and engraved on the high and exalted throne. They are engraved around the throne called ʿAravot [ערבות], in which is everything, as it is written in Tractate Ḥagigah: "ʿAravot: there are the treasuries of righteousness and judgment, blessing, life and peace, [the dew] of the resurrection of the dead, and the powers of souls." It is called the throne for the Throne of His Glory, called Heaven [שמים], which receives from the Crown of Tiferet [תפארת]; therefore there are in it many treasuries of the souls of the righteous, and the sum of the ten Sefirot in three palaces, corresponding to the three divisions of the Sefirot, and the palace of angels in the Garden of Eden and the World to Come, and a sanctuary for the sanctuary, that is, in His palace and His treasury, as they are drawn there: Seraphim and holy Ḥayyot and holiness, and the letters around the throne engraved in the Dwelling [מעון] of His holiness, called by the name Heaven, which receives from the Crown. All this is wholly included in it as in the Crown, for it is a throne to the LORD, and from there [comes] every decree and form for all that God created to make. It is divided into three camps and palaces corresponding to the palace of the LORD, the holy palace in which is everything, called Maʿon [מעון], as it is said (Deut. 26:15): "Look down from Your holy dwelling, from heaven, and bless Your people Israel," for from there comes the blessing, and also every thing, for it is a throne, and the throne of the LORD. And these are the 22 supernal letters engraved on the Throne of Glory, and five doubled [final letters], a hint to the end of the last thousand of the Name, to give power and sense in speech and utterance. Thus they are 27 letters hidden around the throne, engraved, and from them two awesome powers were hidden, to give power and form to them all; and they are Yod [י] and Vav [ו]. They are two names for each one, in which is included the secret of the Sefirot and the paths and the Shemittot, and every exalted and hidden secret from them; and they are Esh [א"ש, fire] and Ruaḥ [רו"ח, wind/spirit], cleaving one to another, and from them every power and angel and supernal prince, and all to one power and another form included from all; and from them one awesome and supernal form from two letters, Yod [י] and Vav [ו], called Alef [א]; and it is first, giving power, form and joining to the letters, and in it is the secret of the Sefirot and the holinesses for the six directions, and in which is everything high and low, and the four doors of the world. And this vessel is called the secret of ten Sefirot and twenty-two awesome letters; they are the second secret of the 32 awesome and hidden paths in Wisdom; and in the tip of the Yod they are a nest [קן] of supernal and hidden days, called Halleluyah. And happy is the man who fears the LORD and guards his soul greatly [from] coming onto this path without very strong traditions in every matter and in each and every letter, in its form and its awesome powers. And if the Name lets him attain them in an upright way and by good tradition, then he will be called an angel of the living God, and his intellect and soul will cleave to the spirit of the living God, and his soul will be pure and very holy, and then he will know the secret of the LORD, the honoured Explicit Name, in its secrets and all its actions and powers; and of him it is said (Ps. 91:14–16): "Because he desired Me I will deliver him; I will set him on high because he knew My Name. He will call Me and I will answer him; I am with him in distress; I will rescue him and honour him. With length of days I will satisfy him and show him My salvation." Blessed be the LORD forever, Amen and Amen. HAGAMRAH [הגמ"רה] [unclear: heading; perhaps an abbreviation] [In large type:] God [אלהים] "looked down from heaven upon the children of men, to see if there is any that understands, that seeks God" (Ps. 14:2). "But let him that glories glory in this, that he understands and knows Me" (Jer. 9:23). And Vi-yhirah [ויהירה] [unclear] the might of the matter upon the matter: "The LORD has sworn by His right hand and by the arm of His strength" (Isa. 62:8); and He said "and by His Name you shall swear" (Deut. 6:13). And Vi-yhirah [ויהירה] [unclear] its secret, of this matter, up to the verse in which the matter was revealed. And so the great Rabbi used to supplicate, and that is in his saying: אאא האע אגו יהו יעב מוב [Names; see scan]. "You are great and Your Name is great in might" (Jer. 10:6). "Your right hand, O LORD, glorious in power; Your right hand, O LORD, dashes the enemy" (Exod. 15:6). "The right hand of the LORD is exalted; the right hand of the LORD does valiantly" (Ps. 118:16). "You have an arm with might; strong is Your hand and high Your right hand" (Ps. 89:14). And that is in his saying "glorious in holiness" (Exod. 15:11): the Name, His upper chambers in the supernal degrees, in his saying "God, high and exalted, who dwells forever" (cf. Isa. 57:15); all His wonders which He made wondrous, in his saying "He is high and wondrous," in a great wonder, great, great and awesome, exalted and lifted up in the secret of great holinesses he said; and the secret was revealed, the secret of might, in his saying (Amos 3:7): "For the LORD God will do nothing unless He has revealed His secret to His servants the prophets." And there the awesome and hidden secret was revealed, which is awesome among the mighty [cf. Exod. 15:11] and exalted alone in the secret of holy ones, Seraphim and Ofanim, and Ofanim, holy angels and all the host of the heights stand in dread and fear, and earth and heaven quake. They heard there the Name of the LORD of Hosts, who sits upon the Cherubim; and to whom they saw the glory of the living God; and there [are] mightinesses, in his saying "I was not known to them" (Exod. 6:3). Indeed, there the secret of the mightinesses of His Name was revealed to a faithful and humble man, in his saying (Num. 12:7) "he is faithful in all My house." And this secret will be that which is said (Exod. 17:16): "For a hand is upon the throne of Yah [כס יה]," in his saying (Isa. 66:1–2): "Where is the house that you would build for Me, and where is the place of My rest? For all these My hand has made." For "in Yah the LORD is an everlasting rock" (Isa. 26:4). "And I will turn My hand upon you" (Isa. 1:25). Further it is written: "the hand of the LORD was upon me" (Ezek. 37:1). Halleluyah, for the Name of the LORD is called upon you, and there is no need to lengthen on the depths of the depths. That is the great deep [תהום], in his saying "a great deep" (Ps. 36:7). And whoever has received [tradition] in the form of the Alef-Bet will then understand a great and awesome secret. For the great and awesome sages, the early Geonim, warned not to reveal this secret; it is the essential Name [שם העצם]; and it is written (Song 4:12): "A garden locked, a sealed spring." [In large type:] "And wisdom, where shall it be found?" (Job 28:12). "And where is the place of understanding [בינה]?" For the one and the second: the one is Yah [יה] and the second is Vah [וה]; that is YHVH [יהוה]. And where is the place of the holy Name? And this is not without that, in his saying (Eccl. 7:14): "God has made the one corresponding to the other"; but this is the potential and that is the act, and it went out from potential to act; and that is his saying (Jer. 33:25): "If not My covenant day and night, the ordinances of heaven and earth I had not appointed," for it is the action that does not change, for all goes to one place, for "the Name of the LORD I will call" (Deut. 32:3). And Vi-yhirah [ויהירה] [unclear] the secret of the matter, that His Godhood and His unity and His existence [are] as in the secret of the book [catchword: באמת "in truth"]
Scripture on this page · 26 references with the KJV text

References are given as printed, in Hebrew chapter and verse numbering. Where the KJV numbers the verse differently (mostly Psalms, which count the title as verse 1 in Hebrew), the KJV reference is shown. KJV text: King James Version (1769 text), public domain; text from github.com/thiagobodruk/bible (en_kjv.json), fetched 28 Oct 2026. Genesis, Exodus and Leviticus also show the Gutenberg Bible on this site (/gb/): Latin Vulgate in Gutenberg spelling with the Douay-Rheims English.

  • Deuteronomy 26:15
    KJV: Look down from thy holy habitation, from heaven, and bless thy people Israel, and the land which thou hast given us, as thou swarest unto our fathers, a land that floweth with milk and honey.
  • Psalms 91:14–16
    KJV: Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name. He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him. With long life will I satisfy him, and shew him my salvation.
  • Psalms 14:2
    KJV: The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.
  • Jeremiah 9:23
    KJV: Thus saith the LORD , Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:
  • Isaiah 62:8
    KJV: The LORD hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy corn to be meat for thine enemies; and the sons of the stranger shall not drink thy wine, for the which thou hast laboured:
  • Deuteronomy 6:13
    KJV: Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name.
  • Jeremiah 10:6
    KJV: Forasmuch as there is none like unto thee, O LORD ; thou art great, and thy name is great in might.
  • Exodus 15:6
    KJV: Thy right hand, O LORD , is become glorious in power: thy right hand, O LORD , hath dashed in pieces the enemy.
    Gutenberg Bible, leaf 036r: Dextera tua, Domine, magnificata est in fortitudine: dextera tua, Domine, percussit inimicum. — Thy right hand, O Lord, is magnified in strength: thy right hand, O Lord, hath slain the enemy.
  • Psalms 118:16
    KJV: The right hand of the LORD is exalted: the right hand of the LORD doeth valiantly.
  • Psalms 89:14 Hebrew numbering; KJV Psalms 89:13
    KJV: Thou hast a mighty arm: strong is thy hand, and high is thy right hand.
  • Exodus 15:11
    KJV: Who is like unto thee, O LORD , among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?
    Gutenberg Bible, leaf 036r: Quis similis tui in fortibus, Domine? quis similis tui, magnificus in sanctitate, terribilis atque laudabilis, faciens mirabilia? — Who is like to thee, among the strong, O Lord? who is like to thee, glorious in holiness, terrible and praise-worthy, doing wonders?
  • Isaiah 57:15
    KJV: For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place , with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
  • Amos 3:7
    KJV: Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.
  • Exodus 6:3
    KJV: And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.
    Gutenberg Bible, leaf 031r: qui apparui Abraham, Isaac et Iacob in Deo omnipotente: et nomen meum Adonai non indicavi eis. — That appeared to Abraham, to Isaac, and to Jacob, by the name of God Almighty: and my name ADONAI I did not shew them. Site note: Major: Vulgate 'et nomen meum Adonai non indicavi eis' (and my name ADONAI I did not shew them); KJV 'but by my name JEHOVAH was I not known to them'. Jerome writes Adonai, the word read aloud in place of the divine name; this is one of the few places the KJV prints JEHOVAH on its own.
  • Numbers 12:7
    KJV: My servant Moses is not so, who is faithful in all mine house.
  • Exodus 17:16
    KJV: For he said, Because the LORD hath sworn that the LORD will have war with Amalek from generation to generation. , therefore, etc hath…: Heb. the hand upon the throne of the LORD
    Gutenberg Bible, leaf 037v: Quia manus solii Domini, et bellum Domini erit contra Amalec, a generatione in generationem. — Because the hand of the throne of the Lord, and the war of the Lord shall be against Amalec, from generation to generation.
  • Isaiah 66:1–2
    KJV: Thus saith the LORD , The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest? For all those things hath mine hand made, and all those things have been, saith the LORD : but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.
  • Isaiah 26:4
    KJV: Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength:
  • Isaiah 1:25
    KJV: And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:
  • Ezekiel 37:1
    KJV: The hand of the LORD was upon me, and carried me out in the spirit of the LORD , and set me down in the midst of the valley which was full of bones,
  • Psalms 36:7 Hebrew numbering; KJV Psalms 36:6
    KJV: Thy righteousness is like the great mountains; thy judgments are a great deep: O LORD , thou preservest man and beast.
  • Song of Solomon 4:12
    KJV: A garden inclosed is my sister, my spouse; a spring shut up, a fountain sealed.
  • Job 28:12
    KJV: But where shall wisdom be found? and where is the place of understanding?
  • Ecclesiastes 7:14
    KJV: In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.
  • Jeremiah 33:25
    KJV: Thus saith the LORD ; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;
  • Deuteronomy 32:3
    KJV: Because I will publish the name of the LORD : ascribe ye greatness unto our God.
Scan page 65Source Library page 65

Hebrew as printed, read from the scan

1701 printed page, scan page 65. Page image: Embassy of the Free Mind (Bibliotheca Philosophica Hermetica), Amsterdam, shelfmark Q, via Source Library. Public domain
Tap to open the scanPage image: Embassy of the Free Mind (Bibliotheca Philosophica Hermetica), Amsterdam, shelfmark Q, via Source Library. Public domain (CC PDM 1.0).
[p65] באמת ואשר גבורת שמו מתחלק לחלק גבורותיו אשר עולים במעלות מה למעלה כמו למטה והוא אמרו ועשו לי מקדש מכוון שכנגדו והוא מקדש שלמעלה באמרו רם ה' ונשא וכשנגדו ווי העמודים אשר הם יסוד הבניין כמו ואבני בהו כי על היסוד בונין הבניין ועל זה ווי העמודים הם בכל כלומר כי גבוה מעל גבוה זה בירת המקדש של מעלה הוא הקדש הפנימית ויצא מן הכח אל הפועל שלמטה כדי לפעול הפועלים התמימים הישרים והשלמים אשר סודם נעלם ונחתם הם הקרבנות ועולות ושלמים וזבחים כדי לכפר אדם פעלו התחתית ואז ישוב הרצון לרצותו והפעל אשר פעלו והפעל והכח שנתנם וישוב הרוח אל האלהים אשר נתנה ויהיה הכל אל מקום אחד ביום ההוא יהיה ה' אחד ושמו אחד ובזה נמצא שם של ארבע אותיות שלם בשם י"ה במילואו כמו ו"ה כחשבונו עם ו"ה עולה כ"א מוסיף בו ה' הוה שם שלם כי הכח הוא י"ה וכתיב כי ב"ה ה' צור עולמים וה' רמז אל הה"ת שהם בינ"ה גבור"ה מלכות ג' לג' מדות אחרונות והפועל הוא ו"ה כתיב אם לא בריתי כי אין זה בלא זה כמו שכתוב לעיל כי על זה נקרא עצם כי כל אות לעצמו כמו ה' פעמים י"ה ישר ה' קיימת וכן כל אות מתחלף ה' לה' לבריאות התחתוני' בה' בראם עומד בגבורה בוראו ברוך הוא והיה ראוי לאמר כי שם העצם הוא יה"ו וכבר מפורש הוא במקום אחר בסוד עשרה אותיות והם עשר ספירות ונקרא מפורש בעבור כי הוא מגלגל לשבעים ושנים וזה הוא מפורש כמו שכתוב לישועתך קויתי ה' ואמ' דוד לישועתך קויתי ה' ואמר אורך ימים אשביעהו ואראהו י יה יהו יהוה ומשם יוצאים שבעים איש הזקנים אשר כל העדה כלם קדושים ובתוכם יהוה בל א' וא' בגדולתו ובגבורתו איש חרבו על ירכו והם הולכים באור הא' המלך אחר הצורה הנזכרת למטה להוציא לאור יפיו ושבחו ושם קדושתן בצורת' עליהם מלכם שכתוב ויעבר מלכם לפניהם וה' בראשם והנה נקרא הראשון : [diagram: four boxes — מפ | רש / יה | וה — see scan] והו וציורו ודיו מורה על יהו"ה ועל וו"י העמודים על וו"י בראשם : ילי וציורו יכו"י מורה ועמו האות שם אהי"ה כי הם שם הגבורה והגדול : סיט וציורו כוי"ט מורה כו' ועמם האותיות אשר אהי"ה השני : עלם וציורו עמו עכ"ו כ"ו מורה שני הויות ונשגב בשבעים שמות הקדש : מהש וציורו כו' די וש' שהיו זכרון הקשת אבל מורה על שאמר הפסוק בא"ל שד"י ושמי ה' : ללה וציורו כ"ו כ"ו ד"י מורה על ד' רוחות העולם אשר נבראו בעשרה מאמרות עם כחם בהויות : אכא הנה זה השם בקדש הקדשים הוא יום שביעי אשר לעתיד לבא ונחתם באכ"א באמרו אך בעשור לחדש הזה אין כן אלא אכ"א אשר היא מנוחה וכפרה לנפשות הזכורות והטהורות אשר לעתיד לעולם הבא וציורו בשני שמות העצם ועם האות שם בכחו : כהת וציורו כדיר"ו מורה שלשים ושתי נתיבות החכמ' וב' לוחות הברית וכו' שבשמי' ולמטה מזכיר סוד התיו : הזי וציורו דיר"י מורה כ"ו והאלף אחרונה ובכללו רם מורה אל רם ונשא : אלד וציורו כ"ו כו"ר מורה שני הויות וארבעה אופני המרכבה : לאו וציורו כ"ו כו"ו מורה הא שם המושל בפמליא של מעלה והשני בפמליא של מקדש כנגד מקדש והם ו' קצוות העולם : ההע וציורו מורה די די"ע מורה בשם עצם ומפורש בשם ע"ב החקוקי' על מצח אהרן כ"ג בבאו אל קדש הקדשים יזל וציורו יזכ"ו מורה כי שם ה' אשר נשגב על עשרה גלגלים ומושל בשבעה רקיעי' אשר בו כסאו וצבאו : מבה וציורו כרודי הוא השר הגדול כי ה' קראו דודי באמרו דודי צח ואדום דגול כי הוא יושב על מרכבת הקודש והוא יהו"ה עם שני אותיות : הרי וציורו דיר"י אשר בחסרון הט' נקדש בעשרה בשבתות בחבור האותיו' של מעלה וע"ז נשגב לבדו באחר : הקם וציורו דיכו"ם מורה עצם ומפורש ושנים עשר אבנים שהיו מפותחי' בקדש אלו השמות : לאו וציורו כוכו"ו מורה שני הויות והששה כנפים אשר הם מקדשי' אותו תמיד : כלי וציורו ככו"י מורה כוכ"ו והדלת על ד' דלתות העולם : לוו וציורו מורה כוו"ו דחקוק בי"ב מזלות של ישראל שבטי יה עדות לישראל : פהל וציורו מורה שני הויות ושם של אהי"ה עם שלשה אותיות עצמן : [catchword] נלך

English AI-assisted draft translation · not a scholarly edition

in truth. And the might of His Name is divided into the parts of His mightinesses, which rise in degrees: as above, so below. And that is his saying (Exod. 25:8): "And let them make Me a sanctuary," aligned corresponding to it, and that is the Sanctuary above, in his saying "the LORD is high and exalted"; and corresponding to it the hooks of the pillars [ווי העמודים], which are the foundation of the building, like "the stones of void [בהו]" (Isa. 34:11); for upon the foundation they build the building, and on this the hooks of the pillars are in everything; that is to say, "for one higher than the high" (Eccl. 5:7). This is the citadel of the Sanctuary above; it is the inner holy [place]. And it went out from potential to the act below, in order to perform the perfect, upright and whole actions, whose secret is hidden and sealed: they are the offerings, burnt-offerings, peace-offerings and sacrifices, in order to atone for a man's lower deed; and then the Will returns to be appeased, and the act which he did, and the act and the power that gave them; "and the spirit returns to God who gave it" (Eccl. 12:7), and all will be to one place: "On that day the LORD will be One and His Name One" (Zech. 14:9). And in this is found the Name of four letters complete in the Name Yah [י"ה] in its fullness; as Vah [ו"ה] by its count, with Vah it comes to 21; He [ה] is added to it: HVH [הוה], a complete name. For the power is Yah [י"ה], and it is written (Isa. 26:4) "for in Yah the LORD is an everlasting rock"; and the He [ה] hints at the two He's [הה"ת], which are Binah, Gevurah, Malkhut: three, for the three last attributes. And the act is Vah [ו"ה]; it is written "If not My covenant" (Jer. 33:25); for this is not without that, as written above; for on this it is called essence [עצם], for each letter [is] by itself, as He [ה] times Yah [י"ה]... [unclear] the He [ה] stands; and so every letter is exchanged, He for He, for the creation of the lower beings by He [cf. "בהבראם" Gen. 2:4], "when they were created" [בהבראם] it stands in the might of its Creator, blessed be He. And it would be fitting to say that the essential Name is YHV [יה"ו], and it is already explained in another place, in the secret of ten letters, and they are ten Sefirot. And it is called Explicit [מפורש] because it rolls to seventy-two, and this is explicit as it is written (Gen. 49:18): "For Your salvation I hope, O LORD"; and David said "For Your salvation I hope, O LORD," and He said (Ps. 91:16) "With length of days I will satisfy him and show him": Y, YH, YHV, YHVH [י יה יהו יהוה]. And from there go out seventy men, the elders, of whom all the congregation are all holy, and among them YHVH [יהוה]; each one in his greatness and his might, "each man his sword upon his thigh" (Song 3:8); and they go in the light of the first, the King, after the form mentioned below, to bring to light His beauty and praise; and there their holiness [is] in the form of their King over them, as written (Mic. 2:13): "And their King passed before them, and the LORD at their head." And behold, the first is called: [Diagram: four boxes, reading מפ | רש over יה | וה, i.e. "Mefo-rash" and "Yah / Vah"; see scan.] VHV [והו] — its form [ציורו] VDYV [ודיו] points to YHVH [יהו"ה] and to the hooks [וו"י] of the pillars, to the hooks at their head. YLY [ילי] — its form YKVY [יכו"י] points, and with it the letter, to the name Ehyeh [אהי"ה]; for they are the Name of might and the great [one]. SYṬ [סיט] — its form KVYṬ [כוי"ט] points [to] 26 [כו'], and with them the letters which [are] the second Ehyeh [אהי"ה]. ʿLM [עלם] — its form with it ʿKV [עכ"ו]; 26 [כ"ו] points to two Being-names [הויות], exalted in seventy holy Names. MHSh [מהש] — its form KV DY VSh [כו' די וש'], which were a remembrance of the bow; but it points to what the verse said (Exod. 6:3): "as El Shaddai, but My Name the LORD." LLH [ללה] — its form 26, 26, DY [כ"ו כ"ו ד"י] points to the four winds of the world, which were created by ten utterances with their power in [their] beings. AKhA [אכא] — behold, this Name in the Holy of Holies is the seventh day which is to come, and it is sealed in AKhA [אכ"א], in his saying (Lev. 23:27) "Akh [אך] on the tenth of this month": it is not so, but AKhA [אכ"א], which is rest and atonement for the remembered and pure souls who are to come in the World to Come; and its form in two essential Names, and with the letter the Name in its power. KHT [כהת] — its form KDYRV [כדיר"ו] points to the thirty-two paths of Wisdom and the two Tablets of the Covenant etc. which are in heaven; and below it recalls the secret of the Tav [ת]. HZY [הזי] — its form DYRY [דיר"י] points [to] 26 and the last Alef, and in its sum Ram [רם, high] points to "high and exalted." ALD [אלד] — its form 26, KVR [כו"ר] points to two Being-names and the four Ofanim of the Chariot. LAV [לאו] — its form 26, KVV [כו"ו] points: the one, the Name that rules in the household above, and the second in the household of the sanctuary, corresponding to the Sanctuary; and they are the six ends of the world. HHʿ [ההע] — its form points DY DYʿ [די די"ע]; it points to the essential and Explicit Name, the Name of 72 engraved on the forehead of Aaron the High Priest when he came into the Holy of Holies. YZL [יזל] — its form YZKV [יזכ"ו] points that the Name of the LORD is exalted over ten spheres and rules in seven firmaments, in which are His throne and His host. MBH [מבה] — its form KRVDY [כרודי]; he is the great prince, for the LORD called him "my beloved" [דודי], in his saying (Song 5:10) "My beloved is white and ruddy, preeminent," for he sits on the holy Chariot, and he is YHVH [יהו"ה] with two letters. HRY [הרי] — its form DYRY [דיר"י], which by lacking the Ṭet [ט] is sanctified in ten on Sabbaths, in the joining of the letters above; and by this He alone is exalted in One [באחר] [sic? for באחד]. HQM [הקם] — its form DYKVM [דיכו"ם] points [to] the essential and Explicit [Name], and the twelve stones that were engraved in holiness [with] these Names. LAV [לאו] — its form KVKVV [כוכו"ו] points to two Being-names and the six wings which sanctify Him always. KLY [כלי] — its form KKVY [ככו"י] points [to] KVKV [כוכ"ו], and the Dalet to the four doors of the world. LVV [לוו] — its form points KVVV [כוו"ו], engraved in the 12 constellations of Israel, "the tribes of Yah, a testimony to Israel" (Ps. 122:4). PHL [פהל] — its form points to two Being-names and the name of Ehyeh [אהי"ה] with three letters themselves. [catchword: נלך]
Scripture on this page · 16 references with the KJV text

References are given as printed, in Hebrew chapter and verse numbering. Where the KJV numbers the verse differently (mostly Psalms, which count the title as verse 1 in Hebrew), the KJV reference is shown. KJV text: King James Version (1769 text), public domain; text from github.com/thiagobodruk/bible (en_kjv.json), fetched 28 Oct 2026. Genesis, Exodus and Leviticus also show the Gutenberg Bible on this site (/gb/): Latin Vulgate in Gutenberg spelling with the Douay-Rheims English.

  • Exodus 25:8
    KJV: And let them make me a sanctuary; that I may dwell among them.
    Gutenberg Bible, leaf 040v: Facientque michi sanctuarium, et habitabo in medio eorum: — And they shall make me a sanctuary, and I will dwell in the midst of them:
  • Isaiah 34:11
    KJV: But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out upon it the line of confusion, and the stones of emptiness.
  • Ecclesiastes 5:7 Hebrew numbering; KJV Ecclesiastes 5:8
    KJV: If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
  • Ecclesiastes 12:7
    KJV: Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
  • Zechariah 14:9
    KJV: And the LORD shall be king over all the earth: in that day shall there be one LORD , and his name one.
  • Isaiah 26:4
    KJV: Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength:
  • Jeremiah 33:25
    KJV: Thus saith the LORD ; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;
  • Genesis 2:4
    KJV: These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
    Gutenberg Bible, leaf 005v: Iste sunt generationes celi et terre, quando creata sunt, in die quo fecit Dominus Deus celum et terram, — These are the generations of the heaven and the earth, when they were created, in the day that the Lord God made the heaven and the earth:
  • Genesis 49:18
    KJV: I have waited for thy salvation, O LORD .
    Gutenberg Bible, leaf 028v: Salutare tuum expectabo, Domine. — I will look for thy salvation, O Lord.
  • Psalms 91:16
    KJV: With long life will I satisfy him, and shew him my salvation.
  • Song of Solomon 3:8
    KJV: They all hold swords, being expert in war: every man hath his sword upon his thigh because of fear in the night.
  • Micah 2:13
    KJV: The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the LORD on the head of them.
  • Exodus 6:3
    KJV: And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.
    Gutenberg Bible, leaf 031r: qui apparui Abraham, Isaac et Iacob in Deo omnipotente: et nomen meum Adonai non indicavi eis. — That appeared to Abraham, to Isaac, and to Jacob, by the name of God Almighty: and my name ADONAI I did not shew them. Site note: Major: Vulgate 'et nomen meum Adonai non indicavi eis' (and my name ADONAI I did not shew them); KJV 'but by my name JEHOVAH was I not known to them'. Jerome writes Adonai, the word read aloud in place of the divine name; this is one of the few places the KJV prints JEHOVAH on its own.
  • Leviticus 23:27
    KJV: Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD .
    Gutenberg Bible, leaf 060v: Decimo die mensis huius septimi, dies expiationum erit celeberrimus, et vocabitur sanctus: affligetisque animas vestras in eo, et offeretis holocaustum Domino. — Upon the tenth day of this seventh month shall be the day of atonement. It shall be most solemn, and shall be called holy: and you shall await your souls on that day, and shall offer a holocaust to the Lord. Site note: Vulgate 'dies expiationum' (the day of expiations); KJV 'a day of atonement'. Jubilees 34:18 ties the tenth of the seventh month to Jacob's grief for Joseph.
  • Song of Solomon 5:10
    KJV: My beloved is white and ruddy, the chiefest among ten thousand.
  • Psalms 122:4
    KJV: Whither the tribes go up, the tribes of the LORD , unto the testimony of Israel, to give thanks unto the name of the LORD .
Scan page 68Source Library page 68

Hebrew as printed, read from the scan

1701 printed page, scan page 68. Page image: Embassy of the Free Mind (Bibliotheca Philosophica Hermetica), Amsterdam, shelfmark Q, via Source Library. Public domain
Tap to open the scanPage image: Embassy of the Free Mind (Bibliotheca Philosophica Hermetica), Amsterdam, shelfmark Q, via Source Library. Public domain (CC PDM 1.0).
[p68] נלך וציורו מורה עצם ושבעים שמות שהם החקוקי' במטה באמרו זה אלי : ויי היא ראש השביעות של אהי"ה כי הם כח הנבואה של משה ושל ישעיהו כאמרם זה האזינו וזה חזון אשר בשם אכ"א חקוקים והם מעידי' על ג' קדושות אשר העולם עומד בהן א' בעשר הדברים ואחד בעשר הספירות ואחד בעשר הנפלאות של מצרים והם בסוד אהי"ה : מלה וציורו כ"ו כ"ו ד"י השם מושל בי' של מעל' והשם מושל בז' של מטה הוא השם המגלגל אותם בכח הגדולה חהו וציורו דור"יו מורה ששה ועשרים וארבע יסודות העולם : נתה וציורו נחר"י לא נזכר צורת הנ' עד הנה כי היא אחרונה מכולם ומשובחות ויהיה הרגל שלשה בכף רגל צדק כי הוא הנפש את העולם בחסד אשר יסוד העולם וראשו למטה כנגד שפע העולם כי היא גלגל המנהיג את העולם השפל בחסד וצדק והשבונה בחסרון חט' ומכוונת ומהופכת כנגד האלף כי האלף בקדש והתי"ו עמוד מקדש של מטה והוא אות הקודש המנהיג את כל העולם במשפט כמו שאמר הכתוב וחסד ה' מעולם ועד העולם על יריאיו וצדקתו וגו' ומורה כי הוא שם העצם אבל עצמו מורה שם של ע"ב בגבורתו הגדולה : האא וציורו ד"י כ"ו כ"ו כי יתחנן הצדיק באמת ה' ה' אל רחום בשלשה עשרה מדות וכולם בכח א' : ירת וציורו ירד"ו מורה הרעת הכתוב למעלה מן התי"ו ועם היו"ד ממשית אשר הוא השם של אהי"ה : שאה וציורו שכו"די אשר הוא מורה שם של רחמים והשם התקיף : ריי בחשבון הראשון והוא שם של עשרים ושתים אותיות אשר אהי"ה וה' בראשם אשר בראש השביעית : אום וציורו כ"ו כ"ו שני הויות והעמוד בתוכם הוא העמוד אשר אור העולם ויסורו והוא צדיק יסוד עולם : לכב וציורו כוכ"ור מורה שני הויות ומורה מרכבת האבות : ושר וציורו ווי"ר הנה רו ושלשה יוהי"ן הם כנגד שלשה ראשי ת' של אבות והקשת למטה הוא קשת של נח אשר כרת ברית לארץ לעתיד לקיים לזרעך אתן את הארץ הזאת וכן כתוב גם כן לאברהם ליצחק וליעקב : יחו וציורו ירי"ו מלאך שמו יה"ו תרשית תרמות הוהב בלהב כמו שכתוב ידיו גלילי זהב ממולאי' בתרשיש והוא גם כן מורה כי הוא שם של עשרים וששה : להח וציורו כ"ו ד"י ד"ו הוא שכל הפועל אשר שמו מטטר"ון שקראו השם דודי ירד לגנו השפל ועם הכ' אותיות מורה גם שני הויות : כוק וציורו כ"ו כ"ו מורה שם העצם שהוא מפורש בשבעים שמות : מנד וציורו בנ"ד הוא רומז לחמשים מהיובל אם תקח אחד מן החמשים ושם בתוך הר' יהיה ה' וישארו מט' הם שערי בינה ותחסרהו מעט מאלהים מהיות ה' עשרות הם קדושות מאש ומורה בשם העצם ובשם אכ"א ושלשים ושתים נתיבות חכמה : אני וציורו כנ"י מורה בשם ארנ"י עם הדל"ת של ד"ני עם האלף של אנ"י הוא אדנ"י כמו שמפרש במקומו : חעם וציורו דויכ"ו והוא שם של ע' שהיה חקוק בשם שנים עשר שבטי ישראל לבד שנשגב שמו לבדו שהיה מבין שני הכרובים : רהע וציורו רדי"ע ארנ"י היושב על המרכבה של מעלה כי כל העדה כולם קדושים ובתוכם ה' אדנ"י וארבעה מן המרכבה והיא כע' ממש עם שבעים ואדנ"י הוא הכל נתאחד כי אדנ"י על שבעים אמות ועל שבעים מעלות רוכב והוא המרכבה והוא סו"ד : ייז וציורו כ"ו וא' והשם וגם כ"ב אותיות והה"א הוא רמז לה' מדות השם בכ"ב אותיות חקוקות הם בתורה : ההה וציורו ד' דיד"י מורה עצם השם ביחוד בסוד גדול כי הם שלשה חציים לשלשה עשרון כי הם ג' מדות וכך הם חצי השם כי עם חצי האחד נשלם העולם וכו נמצא הדבר גם כן למבין אבל ציורו הוא ידיד השם שהוא החידה אשר לה ו' פנים בסוד ועל זה הוא צירו יהו"ה וי"ו פנים : מיך וציורו כוי"ך מורה עמם שלשה עשרות החתומים הנה אשר כתב עליהם ה' והקדישם לקדיש כסא כבודו כי הם יסוד העולם כמו שמפורש למטה : וול וציורו וכ"ו מורה כי שכן ה' על וו"י העמודי' ומושל בי"ב מערבות וזה הוא מה שאמר יושב תהלות ישראל : ילה וציורו יכוד"י מורה על ב' הויות עם הי"ל עצם ומורה ה' מדות לשם אבל האמת הוא הציור שנ' ואת כל אלה יד"י : סאל וציורו ב"ו כ"ו כ"ו הוא שכתוב היכל ה' היכל ה' היכל ה' ג' פעמים הראשון ירושלים הרים סביב להו"ה [catchword] והשני

English AI-assisted draft translation · not a scholarly edition

NLKh [נלך] — its form points [to] the essence and seventy Names, which are those engraved below, in his saying (Exod. 15:2) "This is my God." VYY [ויי] — it is the head of the sevens of Ehyeh [אהי"ה], for they are the power of the prophecy of Moses and of Isaiah, as they said: this "Give ear" (Deut. 32:1) and this "The vision" (Isa. 1:1), which by the Name AKhA [אכ"א] are engraved; and they testify to three holinesses on which the world stands: one in the Ten Words, one in the ten Sefirot, and one in the ten wonders of Egypt; and they are in the secret of Ehyeh. MLH [מלה] — its form 26, 26, DY [כ"ו כ"ו ד"י]: the Name rules over the ten above, and the Name rules over the seven below; it is the Name that rolls them in the power of greatness. ḤHV [חהו] — its form DVRYV [דור"יו] points [to] six and twenty and the four foundations of the world. NTH [נתה] — its form NḤRY [נחר"י]: the form of the Nun [נ] has not been mentioned until now, for it is last of them all and praised; and the foot will be three, on the sole of the foot of righteousness, for it is the soul [sustaining] the world in loving-kindness, which is the foundation of the world, with its head below, corresponding to the flow of the world; for it is the sphere that guides the lower world in loving-kindness and righteousness, and the reckoning [is] by lacking Ḥet and Ṭet [חט'], aligned and reversed corresponding to the Alef; for the Alef is in holiness and the Tav [is] the pillar of the sanctuary below, and it is the holy letter that guides the whole world in judgment, as the verse says (Ps. 103:17): "But the loving-kindness of the LORD is from everlasting to everlasting upon those who fear Him, and His righteousness," etc. And it points that it is the essential Name; but itself points to the Name of 72 in its great might. HAA [האא] — its form DY, 26, 26 [ד"י כ"ו כ"ו], for the righteous man supplicates in truth: "The LORD, the LORD, God merciful" (Exod. 34:6), in thirteen attributes, and all of them in one power. YRT [ירת] — its form YRDV [ירד"ו] points [to] the knowledge [הרעת, sic? for הדעת] written above the Tav, and with the Yod it draws down, which is the Name of Ehyeh. ShAH [שאה] — its form ShKVDY [שכו"די], which points to the Name of mercy and the mighty Name. RYY [ריי] — by the first count; and it is a Name of twenty-two letters, of which Ehyeh and the LORD are at their head, which is at the head of the seventh. AVM [אום] — its form 26, 26 [כ"ו כ"ו]: two Being-names and the pillar between them; it is the pillar which is the light of the world and its foundation [ויסורו, sic? for ויסודו]; and it is "the righteous one, the foundation of the world" (Prov. 10:25). LKB [לכב] — its form KVKVR [כוכ"ור] points to two Being-names and points to the Chariot of the Fathers. VShR [ושר] — its form VVYR [ווי"ר]: behold, [it is] RV [רו] and three Yods; they correspond to the three heads of the Tav [ת'] of the Fathers, and the bow below is the bow of Noah, who made a covenant with the earth for the future, to fulfil "To your seed I will give this land" (Gen. 12:7); and so it is also written to Abraham, to Isaac and to Jacob. YḤV [יחו] — its form YRYV [ירי"ו]: an angel whose name is YHV [יה"ו], Tarshish, the forms of gold in flame, as it is written (Song 5:14) "His hands are rods of gold set with beryl [Tarshish]"; and it also points that it is the Name of twenty-six. LHḤ [להח] — its form 26, DY, DV [כ"ו ד"י ד"ו]: it is the Active Intellect whose name is Meṭaṭron [מטטר"ון], whom the Name called "my beloved went down to his garden" (Song 6:2), the lower one; and with the 20 [הכ'] letters it points also [to] two Being-names. KVQ [כוק] — its form 26, 26 points to the essential Name, which is spelled out in seventy Names. MND [מנד] — its form BND [בנ"ד] hints at the fifty of the Jubilee: if you take one from the fifty and put it in the middle of the R [ר], it will be H [ה], and 49 [מט'] remain; they are the gates of Binah. "And You made him a little less than God" (Ps. 8:6), from being five tens, they are holinesses of fire; and it points to the essential Name and to the Name AKhA [אכ"א], and thirty-two paths of Wisdom. ANY [אני] — its form KNY [כנ"י] points to the Name Adonai [ארנ"י, sic for אדנ"י], with the Dalet of DNY [ד"ני] with the Alef of ANY [אנ"י]: it is Adonai [אדנ"י], as explained in its place. ḤʿM [חעם] — its form DVYKV [דויכ"ו], and it is a Name of 70 that was engraved in the names of the twelve tribes of Israel, apart [from] that His Name alone was exalted, which was from between the two Cherubim. RHʿ [רהע] — its form RDYʿ [רדי"ע]: Adonai [ארנ"י] who sits on the Chariot above, for "all the congregation are all holy, and the LORD is among them" (Num. 16:3), Adonai, and the four of the Chariot; and it is exactly 70 with seventy; and Adonai is everything united, for Adonai [is] over seventy nations and over seventy degrees, riding; and He is the Chariot, and it is a secret [סו"ד]. YYZ [ייז] — its form 26 and A [א'], and the Name, and also 22 letters; and the He [ה] is a hint to the five attributes of the Name in the 22 letters engraved in the Torah. HHH [ההה] — its form D, DYDY [ד' דיד"י] points to the essence of the Name in unity, in a great secret; for they are three halves for thirteen [sic? עשרון], for they are three attributes; and so they are half the Name, for with the half of one the world is completed, etc.; the matter is found so too for one who understands. But its form is "beloved of the Name" [ידיד], which is the riddle that has six faces in secret; and on this its form is YHVH [יהו"ה] and Vav, [six] faces. MYKh [מיך] — its form KVYKh [כוי"ך] points with them [to] three sealed tens, on which the LORD wrote and sanctified them, to sanctify the Throne of His Glory, for they are the foundation of the world, as explained below. VVL [וול] — its form VKV [וכ"ו] points that the LORD dwelt on the hooks [וו"י] of the pillars and rules in 12 ʿAravot; and this is what he said (Ps. 22:4): "enthroned on the praises of Israel." YLH [ילה] — its form YKVDY [יכוד"י] points to two Being-names with HYL [הי"ל] essence, and points [to] five attributes of the Name; but the truth is the form, as it is said (Isa. 66:2): "and all these My hand [יד"י] [made]." SAL [סאל] — its form BV, 26, 26 [ב"ו כ"ו כ"ו]; it is what is written (Jer. 7:4): "the temple of the LORD, the temple of the LORD, the temple of the LORD," three times: the first, Jerusalem, "mountains around her, and the LORD" (Ps. 125:2) [catchword: והשני "and the second"]
Scripture on this page · 15 references with the KJV text

References are given as printed, in Hebrew chapter and verse numbering. Where the KJV numbers the verse differently (mostly Psalms, which count the title as verse 1 in Hebrew), the KJV reference is shown. KJV text: King James Version (1769 text), public domain; text from github.com/thiagobodruk/bible (en_kjv.json), fetched 28 Oct 2026. Genesis, Exodus and Leviticus also show the Gutenberg Bible on this site (/gb/): Latin Vulgate in Gutenberg spelling with the Douay-Rheims English.

  • Exodus 15:2
    KJV: The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father’s God, and I will exalt him.
    Gutenberg Bible, leaf 036r: Fortitudo mea, et laus mea Dominus, et factus est michi in salutem: iste Deus meus, et glorificabo eum: Deus patris mei, et exaltabo eum. — The Lord is my strength and my praise, and he is become salvation to me: he is my God, and I will glorify him: the God of my father, and I will exalt him.
  • Deuteronomy 32:1
    KJV: Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.
  • Isaiah 1:1
    KJV: The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
  • Psalms 103:17
    KJV: But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children’s children;
  • Exodus 34:6
    KJV: And the LORD passed by before him, and proclaimed, The LORD , The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,
    Gutenberg Bible, leaf 045v: Quo transeunte coram eo, ait: Dominator Domine Deus, misericors et clemens, patiens et multe miserationis, ac verax, — And when he passed before him, he said: O the Lord, the Lord God, merciful and gracious, patient and of much compassion, and true,
  • Proverbs 10:25
    KJV: As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation.
  • Genesis 12:7
    KJV: And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD , who appeared unto him.
    Gutenberg Bible, leaf 009v: Apparuit autem Dominus Abram, et dixit ei: Semini tuo dabo terram hanc. Qui edificavit ibi altare Domino, qui apparuerat ei. — And the Lord appeared to Abram, and said to him: To thy seed will I give this land. And he built there an altar to the Lord, who had appeared to him.
  • Song of Solomon 5:14
    KJV: His hands are as gold rings set with the beryl: his belly is as bright ivory overlaid with sapphires.
  • Song of Solomon 6:2
    KJV: My beloved is gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies.
  • Psalms 8:6 Hebrew numbering; KJV Psalms 8:5
    KJV: For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.
  • Numbers 16:3
    KJV: And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift ye up yourselves above the congregation of the LORD ?
  • Psalms 22:4 Hebrew numbering; KJV Psalms 22:3
    KJV: But thou art holy, O thou that inhabitest the praises of Israel.
  • Isaiah 66:2
    KJV: For all those things hath mine hand made, and all those things have been, saith the LORD : but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.
  • Jeremiah 7:4
    KJV: Trust ye not in lying words, saying, The temple of the LORD , The temple of the LORD , The temple of the LORD , are these.
  • Psalms 125:2
    KJV: As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever.
Scan page 67Source Library page 67

Hebrew as printed, read from the scan

1701 printed page, scan page 67. Page image: Embassy of the Free Mind (Bibliotheca Philosophica Hermetica), Amsterdam, shelfmark Q, via Source Library. Public domain
Tap to open the scanPage image: Embassy of the Free Mind (Bibliotheca Philosophica Hermetica), Amsterdam, shelfmark Q, via Source Library. Public domain (CC PDM 1.0).
[p67] [signature] כט והשני ויעבר מלכם לפניהם וה' בראשם והשלישי כי אל ה' והם ג' היכלות חקוקות בכסא ה' והם האלפ"א בית"א וזה השם יש לו סוד גדול באמרו ה' ה' אל רחום וחנון ג' פעמים ביחד : ערי וציורו נגר"י כי ע' מעלות יש בכח הגלגלים ומורה כי שם של ע"ב הוא באלה המעלות שבשב' וכח י' גלגלים והוא באמרו אראה שמיך מעשה אצבעותיך : עשל וציורו נגיוו"ל בא לזכור ברית נח בעבור ג' אבות שיש בו שלא לשחית את העולם יותר וכתיב וזכרתי את בריתי זה אחר זה עד ברית הקשת והוא באם י והארץ אזכור והוא כמו שזכרנו בציור השם וחשבונו כ"ו וע"ב שמות ואחר שמו על הכל רוכב : מיה וציורו כויד"י מה שכתוב אני ראשון ואני אחרון ומתחיל ויעבר מלכם לפניהם וה' בראשם ושמו יהו"ה כמו שמפורש בסוד הציור באמרו ושמי ה' לא נודעתי להם כי לא נודע לשום בריה מן הראשונים בריה וחשבונו כ"ו וכ"ו : והו וציורו ודי"ו בראשון כאחרון ועוד אני ראשון ואני אחרון הוא שנ' ראו עתה כי אני אני הוא ואין אלהים עמדי פעמים זהו שהתחיל וה"ו וחתם מי"ה והתחיל וה"ו וחותם מ"ם כי סוד הראשון כאחרון ואין להאריך בסודו' העמוקים : דני וציורו עצמו והוא שם שם ה' והוא מן האמות ועל זה נחסר ממנו האלף כמו שיחסר מיהו"ה להיות אמות והוא שורש העצם לכל קרושת השם שהם אמות על סוד גדול והוא מורה לשש כנפים הם קצוות העולם ועל זה נחסר ג' ונשאר ג' כדי להביאה הדבר בשורש הציור ונמצא כן שני הויות ושני וו"ן לששה קנים וששה גביעים והוות חלוקות בהם כדי להאיר אותם מזיו השכינה אל פני המנורה יאירו של מעלה : החש וציורו דידוש הוא שם של שד"י כי הש"ן בציורו מורה שנראה לג' אבות והוא אמרו וארא ל אברהם ל יצחק ול יעקב בא ל שד"י כי אור שכל הפועל אשר נטע בהם באומר שבעה וז' מוצקות לנרות אשר על ראשה כי הרכיב אותו על עשר עמם וציורו ג"נ כ"ו כ"ו מורה שני הוית והעי"ן לעי"ן מלאכי השרת שמקדשים אותו בכל יום ומשתחוים למול כבורו וכתיב וישתחוו לו כל אלהים כי הם ז' כתות היושבים ראשונה במלכות והציור מורה לגלגול ח' כי שם הם כח נפשות הככבים המקבלים גזרה מאלו השרים : ננא וציורו נג"כו מורה הנונין על מה שכתוב שנת הנ' שנה קדש והם עשרים קדושות וגם הא' בכור קדוש הנה ג' קדושות באות לקדושה אחת כי הם הם מאה ברכות שישראל מתפללים בכל יום והשם ברוך הוא עליהם שומר וכתיב מה ה' אלהיך שואל מעמך וגומר אל תקרי מה אלא מאה ויש עליהם שומר ויעבר מלכם לפניהם וה' בראשם : נית וציורו ניר"ו בא להזכיר גבורותיו של הקב"ה בכח התי"ו וכאשר ברא אל העולם והעמידו על עמוד א' כאמרו וצדיק יסוד עולם כי בחשך היה כל העולם עד שקם העמוד להעמיד את העולם באור התי"ו כי הוא שם של כ"ו כמו שפירשנו למעלה כי הוא אור השמש הגדול כי לא רצינו להאריך שם כי אור השמש הוא אור היסוד זהו התי"ו הוא כ"ו והנשאר באמרו ששים גבורים סביב לה לתי"ו שהוא שם הקודש היוצא מן הפסוק הידוע שהוא ברכה לישראל : מבה וציורו כודו"די שני הויות עם ב' אותיות והוא שמו של מטטר"ון כי השם קראו דודי באמרו דודי ירד לגנו לעולם קטן : פוי וציורו כו"יי הוא השם שנקדש שמו בעשרת הדברים והראה גבורתו בעשר מכות שהביא הוא על המצרים : נמם וציורו נכוכ"ו הם שני שמות היחוד הנקדשים על הקדושה העליונה והוא כאמרו שנת החמשים שנה קדש כי בזמן הקדש קדש כי בקדש נקדש שמו : ייל וציורו יי"כו שמו שנקדש מקים כסא כבודו על י' גלגלים ורוב גדלו בעשרה מאמרות באמרו השמים כסאי והארץ הדום רגלי וכתיב כמחולת מחנים : הרח וציורו דירד"ו הרי"ש בחסרון והוא שם של כ"ו כאמרו והוא באחד ומי ישיבנו : מצר וציורו כ"ו ינ"ר וארני עם הג' אותיות השם והוא אמרו יהו"ה ארנ"י חילי וישם : ומב וציורו כ"ו וד"ו חם ד' יסודות המפורשים לי"ב מזלות הם כח השעות המושלות ביום ובלילה : יהה וציורו ידיד"י ברוך הוא וקדושתו וגבורתו בי"ה משמו להודיע בה"א האמתית בלא שום ספק כי הוא הה"ה באמת וברור הוא על שם הציור העמוק המפורש הנה ואחריו ד' כי אחד אמתתו ואחדותו אין להרהר ואמר די הרפא ואין להאריך עוד : ענו וציורו נגנ"ו כ"ו כ"ו תמיד מקדשי' אותו ומגדלי' אותו במדת רחמים א' על ע' לשונות וא' כ"ד פנות העולם הבלבול ברחמים וכתיב וירד ה' כי שם בלל ה' : [catchword] מחי

English AI-assisted draft translation · not a scholarly edition

[Signature: כט] and the second, "and their King passed before them, and the LORD at their head" (Mic. 2:13); and the third, "for to the LORD" [unclear]. And they are three palaces engraved on the throne of the LORD, and they are the Alef-Bet; and this Name has a great secret, in his saying (Exod. 34:6) "The LORD, the LORD, God merciful and gracious," three times together. ʿRY [ערי] — its form NGRY [נגר"י]: for there are 70 degrees in the power of the spheres; and it points that the Name of 72 is in these degrees, which are in the seven, and the power of ten spheres; and it is in his saying (Ps. 8:4): "When I behold Your heavens, the work of Your fingers." ʿShL [עשל] — its form NGYVVL [נגיוו"ל] comes to recall the covenant of Noah, for the sake of the three Fathers that are in it, not to destroy the world any more; and it is written (Lev. 26:42) "And I will remember My covenant," one after another, up to the covenant of the bow; and that is "and the land I will remember"; and it is as we mentioned in the form of the Name, and its count is 26 and 72 Names, and after [them] His Name rides over all. MYH [מיה] — its form KVYDY [כויד"י]: what is written (Isa. 44:6) "I am the first and I am the last"; and it begins "and their King passed before them, and the LORD at their head," and His Name YHVH, as explained in the secret of the form, in his saying (Exod. 6:3) "but by My Name the LORD I was not known to them," for it was not known to any creature among the first creatures; and its count is 26 and 26. VHV [והו] — its form VDYV [ודי"ו]: in the first as in the last; and further "I am the first and I am the last"; it is what is said (Deut. 32:39) "See now that I, I am He, and there is no god with Me" — [twice] [פעמים]: this is that it began VHV [וה"ו] and sealed MYH [מי"ה], and began VHV and seals Mem [מ"ם]; for the secret of the first is as the last, and there is no need to lengthen on its deep secrets. DNY [דני] — its form is itself, and it is a Name, the Name of the LORD; and it is from the mothers [אמות], and on this the Alef is lacking from it, as it is lacking from YHVH to be mothers; and it is the root of the essence for every holiness [קרושת, sic for קדושת] of the Name, which are mothers, on a great secret; and it points to six wings, which are the ends of the world; and on this three are lacking and three remain, in order to bring the matter into the root of the form; and so it is found: two Being-names and two Vavs, for six branches and six cups, and they are divided among them, in order to give them light from the radiance of the Shekhinah toward the face of the Menorah above, [that] they may give light (cf. Num. 8:2). HḤSh [החש] — its form DYDVSh [דידוש]: it is the Name of Shaddai, for the Shin in its form points that He appeared to the three Fathers; and that is his saying (Exod. 6:3) "And I appeared to Abraham, to Isaac and to Jacob as El Shaddai," for the light of the Active Intellect which He planted in them, in saying (Zech. 4:2) "seven, and seven pipes to the lamps which are on its top," for He set it upon ten. ʿMM [עמם] — its form GN, 26, 26 [ג"נ כ"ו כ"ו] points to two Being-names, and the ʿAyin [ע] to the 70 ministering angels who sanctify Him every day and bow before His glory; and it is written (Ps. 97:7) "All gods bow down to Him"; for they are seven classes who sit first in the kingdom, and the form points to the eighth sphere, for there are the powers of the souls of the stars, which receive decree from these princes. NNA [ננא] — its form NGKV [נג"כו] points [to] the Nuns, on what is written "the fiftieth year, a year of holiness" [cf. Lev. 25:10–12]; and they are twenty holinesses, and also the Alef, a holy firstborn; behold, three holinesses come to one holiness; for they are the hundred blessings which Israel pray every day, and the Name, blessed be He, is a guardian over them; and it is written (Deut. 10:12) "What [מה] does the LORD your God ask of you," etc.; do not read "what" [מה] but "hundred" [מאה]; and there is a guardian over them: "and their King passed before them, and the LORD at their head." NYT [נית] — its form NYRV [ניר"ו] comes to recall the mightinesses of the Holy One, blessed be He, in the power of the Tav [ת]; and when God created the world and stood it on one pillar, as he said (Prov. 10:25) "and the righteous one is the foundation of the world"; for the whole world was in darkness until the pillar arose to stand the world in the light of the Tav; for it is the Name of 26, as we explained above; for it is the light of the great sun; for we did not wish to lengthen there; for the light of the sun is the light of the Foundation; this is the Tav, it is 26; and the remainder [is] in his saying (Song 3:7) "sixty mighty men around it," to the Tav, which is the holy Name that goes out from the known verse, which is a blessing to Israel. MBH [מבה] — its form KVDVDY [כודו"די]: two Being-names with two letters; and it is the name of Meṭaṭron [מטטר"ון], for the Name called him "my beloved," in his saying "my beloved went down to his garden" (Song 6:2), to the small world. PVY [פוי] — its form KVYY [כו"יי]: it is the Name whose Name was sanctified in the Ten Words, and He showed His might in the ten plagues which He brought upon the Egyptians. NMM [נמם] — its form NKVKV [נכוכ"ו]: they are two Names of unity, sanctified upon the supernal holiness; and it is as he said "the fiftieth year, a year of holiness," for in the holy time [it is] holy, for in holiness His Name is sanctified. YYL [ייל] — its form YYKV [יי"כו]: His Name, which is sanctified, establishes the Throne of His Glory on ten spheres, and the abundance of His greatness in ten utterances, in his saying (Isa. 66:1) "Heaven is My throne and the earth My footstool"; and it is written (Song 7:1) "like the dance of two camps." HRḤ [הרח] — its form DYRDV [דירד"ו], the Resh lacking; and it is the Name of 26, as he said (Job 23:13) "But He is One, and who can turn Him?" MṢR [מצר] — its form 26, YNR [ינ"ר], and Adonai [ארני, sic for אדני] with the three letters of the Name; and that is his saying (Hab. 3:19) "YHVH Adonai is my strength, and He makes [my feet]." VMB [ומב] — its form 26, VDV [וד"ו]: Ḥam [חם], the four foundations explained for the 12 constellations; they are the power of the hours that rule by day and by night. YHH [יהה] — its form YDYDY [ידיד"י], blessed be He, and His holiness and His might in Yah [י"ה] from His Name, to make known by the true He [ה] without any doubt that He is the He in truth; and clear it is, on account of the deep form explained here, and after it Dalet [ד']; for one is His truth and His oneness; there is no thinking [להרהר] [about it], and say "enough"; the healing [הרפא] [unclear], and there is no need to lengthen further. ʿNV [ענו] — its form NGNV [נגנ"ו], 26, 26: always they sanctify Him and magnify Him in one attribute of mercy, over 70 tongues and the 24 [כ"ד] corners of the world [unclear], the confusion in mercy; and it is written (Gen. 11:5–9) "And the LORD came down," "for there the LORD confused." [catchword: מחי]
Scripture on this page · 20 references with the KJV text

References are given as printed, in Hebrew chapter and verse numbering. Where the KJV numbers the verse differently (mostly Psalms, which count the title as verse 1 in Hebrew), the KJV reference is shown. KJV text: King James Version (1769 text), public domain; text from github.com/thiagobodruk/bible (en_kjv.json), fetched 28 Oct 2026. Genesis, Exodus and Leviticus also show the Gutenberg Bible on this site (/gb/): Latin Vulgate in Gutenberg spelling with the Douay-Rheims English.

  • Micah 2:13
    KJV: The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the LORD on the head of them.
  • Exodus 34:6
    KJV: And the LORD passed by before him, and proclaimed, The LORD , The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,
    Gutenberg Bible, leaf 045v: Quo transeunte coram eo, ait: Dominator Domine Deus, misericors et clemens, patiens et multe miserationis, ac verax, — And when he passed before him, he said: O the Lord, the Lord God, merciful and gracious, patient and of much compassion, and true,
  • Psalms 8:4 Hebrew numbering; KJV Psalms 8:3
    KJV: When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
  • Leviticus 26:42
    KJV: Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.
    Gutenberg Bible, leaf 062v: Et recordabor federis mei, quod pepigi cum Iacob, et Isaac, et Abraham. Terre quoque memor ero: — And I will remember my covenant, that I made with Jacob, and Isaac, and Abraham. I will remember also the land:
  • Isaiah 44:6
    KJV: Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.
  • Exodus 6:3
    KJV: And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.
    Gutenberg Bible, leaf 031r: qui apparui Abraham, Isaac et Iacob in Deo omnipotente: et nomen meum Adonai non indicavi eis. — That appeared to Abraham, to Isaac, and to Jacob, by the name of God Almighty: and my name ADONAI I did not shew them. Site note: Major: Vulgate 'et nomen meum Adonai non indicavi eis' (and my name ADONAI I did not shew them); KJV 'but by my name JEHOVAH was I not known to them'. Jerome writes Adonai, the word read aloud in place of the divine name; this is one of the few places the KJV prints JEHOVAH on its own.
  • Deuteronomy 32:39
    KJV: See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
  • Numbers 8:2
    KJV: Speak unto Aaron, and say unto him, When thou lightest the lamps, the seven lamps shall give light over against the candlestick.
  • Zechariah 4:2
    KJV: And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof:
  • Psalms 97:7
    KJV: Confounded be all they that serve graven images, that boast themselves of idols: worship him, all ye gods.
  • Leviticus 25:10–12
    KJV: And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family. A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed. For it is the jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field.
  • Deuteronomy 10:12
    KJV: And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul,
  • Proverbs 10:25
    KJV: As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation.
  • Song of Solomon 3:7
    KJV: Behold his bed, which is Solomon’s; threescore valiant men are about it, of the valiant of Israel.
  • Song of Solomon 6:2
    KJV: My beloved is gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies.
  • Isaiah 66:1
    KJV: Thus saith the LORD , The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest?
  • Song of Solomon 7:1
    KJV: How beautiful are thy feet with shoes, O prince’s daughter! the joints of thy thighs are like jewels, the work of the hands of a cunning workman.
  • Job 23:13
    KJV: But he is in one mind , and who can turn him? and what his soul desireth, even that he doeth.
  • Habakkuk 3:19
    KJV: The LORD God is my strength, and he will make my feet like hinds’ feet , and he will make me to walk upon mine high places. To the chief singer on my stringed instruments.
  • Genesis 11:5–9
    KJV: And the LORD came down to see the city and the tower, which the children of men builded. And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do. Go to, let us go down, and there confound their language, that they may not understand one another’s speech. So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city. Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth.
Scan page 70Source Library page 70

Hebrew as printed, read from the scan

1701 printed page, scan page 70. Page image: Embassy of the Free Mind (Bibliotheca Philosophica Hermetica), Amsterdam, shelfmark Q, via Source Library. Public domain
Tap to open the scanPage image: Embassy of the Free Mind (Bibliotheca Philosophica Hermetica), Amsterdam, shelfmark Q, via Source Library. Public domain (CC PDM 1.0).
[p70] מחי וציורו כור"ו י"ם ב' ב' קדושות שמקדשין אותו תמיד הם סוד הכרובים והאמת הכ' קדושות אלו הם ב' כתות כת אחרת ישראל למטה וכת שני שמורת הם המוני מעלה אשר הם מקדישין אותו תמיד : דמב וציורו דכור"ו כ"ו דו"ר שבעה בשבעה מוצקות לנרות המאירות לפניו : מנק וציורו כו"ג כ"ו ומורה על הנ' חיילות בנ"ג שמלאכי השרת המהלכי' בשליחות השם תמיד אשר שליחות' כ"ב יסודות כחם ועצמם סביב הכבוד שומרים הכבוד הכסא והם בשליחות בוראם כאומרו עושה מלאכיו רוחות משרתיו אש לוהט' ומהם שומרים להט החרב המתהפכ' בתוך הגן והשני מורה בשם אהי"ה עם אות ציורו המפורש והעצם שהוא על הכל : איע וציורו כוינ"ג מורה בשני שמות הנוראים אשר בהם נתחנן הצדיק באמרו ה' אלהים אתה החלות וגו' עם ב' אותיות : חבו וציורו עליו פתח ואמר א"ת אל"ה גדול"ה אד"נ קרוש ונורא שמו לעולם כי הוא לעולם כי הוא העצם לבד בנ' יתברך שמו : ראה וציורו כבורי האמת כי בזה השם הזכיר הנביא שמות גבורתו ועצמו לקראת כחם על הילד הנולד וקראת שמו פלא יועץ אל גבור אבי עד שר שלום ושם העצם בתוכם להראות כי בכחם מהגבורה והגבורה עצמו' כחם והם הנקראים ראו כי שרו של הגבורה בח' נכללים הם במחשבה ח' הנראה לפני והוא מורה כי הם היושבים על קדושה אחת שהוא שם הגבורה אשר בתוכם : יבם וציורו ד"יי השם עצמו מורה כי הוא רוכב על י' גלגלים כאמרו סלו לרוכב בערבות אבל ציורו מורה כי נקדש שם בן ארבע אותיות ונתגדל כג' עשרות הנזכרות למעלה במספר אהי"ה באמרו אהי"ה אשר אהי"ה ג' הם אהי"ה לעשר דברי' התורה אהי"ה לעשר ספירות אהי"ה לעשר מכות במצרים ובעלי הקבלה מזכירי' אותו בשם אהי"ה המרעיש את כל העולם כולו עשרה של תורה עם עשר מאמרות ועם עשרה של מצרים והאמרת בו תלוי הכל ותגעש ותרעש הארץ והוא כאמרו ושמע אחרי קול רעש גדול וזכר חוקה מאד ויש בו סודות הרבה לפי שנמצאין במספר שם אכ"א אשר בו סוד השביעיות והספירות עם האלף השביעי ונ' ונשגב ה' לבדו ביום ההוא ועוד כתיב זה שמי לעלם וזה זכרי לדר דר כי בו חתם הגבורות וכל הקדושות וכל מצות התורה וכל הכחות אשר הוה בהם כאשר פרשו חכמי הקבלה היה והו"ה ויהיה ויהיה היה בסוד חתום בעשרת הדברים והו"ה חתום לעשרה מאמרות ויהיה נחתם בעשרה מכות לעולמי עולמים ועל זה צוו חכמים מצוה גמורה להזכיר יציאת מצרים ביום ובלילה שנאמר למען תזכור את יום צאתך ודרשו על משיח עד לעולם הבא ואין עוד להאריך כי הוא סוד גנוז וחתום לבעלי הקבלה כי הוא רמוז מן האזינו ומן חזון וכו' : היי וציורו ד"יי מורה על ג' קדושות כל אחד מעשרה וד' על הכל : מום וציורו כווכ"ו מורה כי הוא מחזיק יחודו וגדולתו כתפארתו באמת כי חתם בשני שמות העצם לאחד כי הוא ראשון והוא אחרון ועוד כי אני אני הוא ואין אלהים עמדי א' וביניהם הוו רמז לששה קצוות אשר המה הכל בהם והם מזרח מערב צפון דרום מעלה ומטה רמז לששה כנפים שמקדשי' אותו תמיד שהם השש קצוות העולם שנאמר מלכי ארץ וכל לאמים שרים וכל שופטי ארץ וצדקתך אלה"ם עד מרום ומשפטיך תהום רבה : כבר נשלם פירוש חבור וציור מספר חשבון בקדושת קבלה המקובלת מפי הגבורה למשה מסיני ומסורה ליהושע ויהושע לזקנים וזקנים לנביאי' ונביאים מסרוה לאנשי כנסת הגדולה כי הם היו בעלי חכמה בעלי קבלה בעלי יראה בעלי כבוד ובעלי בינה ועליהם נאמר סוד ה' ליריאיו והם גנזוהו בתוך סודית התלמוד כי הכל קבלה למשה מסיני ואין מוסרין אותו ללצים ולא לרקים ולא לנערים כי אם לאיש נבון וחכם ואשר לא מלא כרסו מכל אוכל אל יכנס לפרדס ומוסרין אותו לאיש נבון וחכם ירא אלהים וסור מרע כדי שיכוון דעתו ושכלו השלם ויפתח עינו ולבו ביושר ויביט באור החיים ויביט קצת דרכי השם יתברך ויתרומם ומכחותיו הנוראים והגדולים כי מי אל בשמים ובארץ אשר יעשה כמעשיך וכגבורותך ואז יבין קצת האור העליון המאיר בעיני נבונים וכתיב זרח בחשך אור לישרים ומזכיר השכל הטהור הטוב ומושיבים אותו באור העליון שנאמר בו כי נר מצוה ותורה אור ואם ישגיחו הי' לשום שכלו דרך ישרה להבין ציור וחבור מספר קדוש ותרועת והשם הנכבד והנורא מפורש בקדושה ובטהרה אשריהו ואשרי יולדתו אם תמיד יכון לשם שמים אז ישיג אורו ושכלו מעלה עם אור המלאכים כי מלאך ה' צבאות הוא כי הציור הזה חקוק בכסא לכסא רם הם עשרים ושתים אותיות התורה אשר הם סוד אהי"ה והם אור לכל בריה מלאכי מעלה וישראל [catchword] מטה

English AI-assisted draft translation · not a scholarly edition

MḤY [מחי] — its form KVRV [כור"ו], YM [י"ם], two [and] two holinesses with which they sanctify Him always; they are the secret of the Cherubim. And the truth: these 20 holinesses are two classes: one class, Israel below, and the second class, guardians [שמורת]; they are the multitudes above, who sanctify Him always. DMB [דמב] — its form DKVRV [דכור"ו], 26, DVR [דו"ר]: "seven, and seven pipes for the lamps" (Zech. 4:2) that give light before Him. MNQ [מנק] — its form KVG [כו"ג], 26; and it points to the 50 [sic? הנ'] hosts, BNG [בנ"ג], that the ministering angels who go always on the mission of the Name, whose missions [are] the 22 foundations, their power and their essence, around the Glory, guarding the Glory, the Throne; and they are on the mission of their Creator, as he said (Ps. 104:4): "Who makes His angels winds, His ministers a flaming fire"; and of them [are] those guarding "the flame of the turning sword" (Gen. 3:24) within the Garden. And the second points to the Name Ehyeh [אהי"ה] with the letter of its explicit form, and the essence which is over all. AYʿ [איע] — its form KVYNG [כוינ"ג] points to the two awesome Names with which the righteous man supplicated, in his saying (Deut. 3:24) "O LORD God, You have begun," etc., with two letters. ḤBV [חבו] — its form [—] upon it he opened and said: "You [are] God, great, Adonai [אד"נ], holy and awesome is His Name forever," for He is forever, for He is the essence alone, [in] 50 [בנ'] [unclear]; blessed be His Name. RAH [ראה] — its form KBVRY [כבורי]: the truth, for with this Name the prophet mentioned the Names of His might and His essence, to call their power upon the child born: "and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace" (Isa. 9:5); and the essential Name among them, to show that by their power [comes] from the Might, and the Might itself [is] their power; and they are those called "see" [ראו], for its prince of Might in eight [בח'] [unclear]; they are included in thought, the eighth, which appeared before; and it points that they are the ones sitting on one holiness, which is the Name of Might that is among them. YBM [יבם] — its form DYY [ד"יי]: the Name itself points that He rides on ten spheres, as he said (Ps. 68:5) "Extol Him who rides on the ʿAravot"; but its form points that the Name of four letters is sanctified and magnified as the three tens mentioned above in the number of Ehyeh, in his saying (Exod. 3:14) "Ehyeh asher Ehyeh": three; they are Ehyeh for the Ten Words of the Torah, Ehyeh for the ten Sefirot, Ehyeh for the ten plagues in Egypt. And the masters of the Kabbalah mention Him by the Name Ehyeh, which shakes the entire world: ten of the Torah with ten utterances and with ten of Egypt, and the saying [והאמרת] [unclear]; on it everything hangs, "and the earth shook and trembled" (Ps. 18:8); and it is as he said (Ezek. 3:12) "and I heard behind me a voice of a great rushing"; and remember it very strongly [וזכר חוקה, sic? חזקה]; and there are many secrets in it, because they are found in the number of the Name AKhA [אכ"א], in which is the secret of the sevens and the Sefirot with the seventh thousand; and 50; "and the LORD alone shall be exalted in that day" (Isa. 2:11). And further it is written (Exod. 3:15): "This is My Name forever and this My memorial to all generations," for with it He sealed the mightinesses and all the holinesses and all the commandments of the Torah and all the powers that are [הוה] in them, as the sages of the Kabbalah explained: Was [היה], Is [הו"ה] and Will Be [יהיה]. "Was" is in the secret sealed in the Ten Words; "Is" is sealed for the ten utterances; and "Will Be" is sealed in the ten plagues, for ever and ever. And on this the sages commanded a complete commandment to mention the Exodus from Egypt by day and by night, as it is said (Deut. 16:3): "that you may remember the day of your going out," and they expounded [it] of the Messiah, up to the World to Come. And there is no more need to lengthen, for it is a secret hidden and sealed for the masters of the Kabbalah, for it is hinted from "Give ear" [Deut. 32] and from "The vision" [Isa. 1], etc. HYY [היי] — its form DYY [ד"יי] points to three holinesses, each one of ten, and four over all. MVM [מום] — its form KVVKV [כווכ"ו] points that He holds His unity and His greatness as His glory in truth, for He sealed with two essential Names into one; for He is first and He is last; and further, "for I, I am He, and there is no god with Me" (Deut. 32:39): one; and between them HVV [הוו], a hint to the six ends in which is everything, and they are east, west, north, south, above and below; a hint to the six wings which sanctify Him always, which are the six ends of the world, as it is said (Ps. 148:11): "Kings of the earth and all peoples, princes and all judges of the earth"; "and Your righteousness, O God, [reaches] to the height" (Ps. 71:19); "Your judgments are a great deep" (Ps. 36:7). Already completed is the explanation of the joining and the form of the number of reckoning in the holiness of the Kabbalah received from the mouth of the Might by Moses from Sinai, and handed to Joshua, and Joshua to the elders, and the elders to the prophets, and the prophets handed it to the men of the Great Assembly; for they were masters of wisdom, masters of tradition, masters of fear, masters of honour and masters of understanding; and of them it is said (Ps. 25:14): "The secret of the LORD is with those who fear Him." And they hid it within the secret [part] of the Talmud, for all is a tradition to Moses from Sinai. And it is not handed to scoffers, nor to empty men, nor to youths, but only to a man understanding and wise. "And whoever has not filled his belly with all food [i.e. learning] shall not enter the Orchard [פרדס]"; and it is handed to a man understanding and wise, fearing God and turning from evil, so that he may direct his knowledge and his whole intellect, and open his eye and his heart in uprightness, and look into the light of life, and look a little at the ways of the Name, blessed and exalted be He, and at His awesome and great powers; "for what god is there in heaven or on earth that can do according to Your works and according to Your mighty acts?" (Deut. 3:24). And then he will understand a little of the supernal light which shines in the eyes of the understanding; and it is written (Ps. 112:4): "Light shines in darkness for the upright"; and it recalls the pure, good intellect, and they settle it in the supernal light, of which it is said (Prov. 6:23): "For the commandment is a lamp and the Torah is light." And if they [sic? ישגיחו הי'] take care to set his intellect on an upright way, to understand the form and joining of the holy number, and the trumpet-sound [ותרועת] [unclear], and the honoured and awesome Name explained in holiness and purity: happy is he, and happy is she who bore him, if he always intends it for the sake of Heaven; then his light and his intellect will attain on high with the light of the angels, for "he is an angel of the LORD of Hosts" (Mal. 2:7). For this form is engraved on the throne for the high throne; they are the twenty-two letters of the Torah, which are the secret of Ehyeh, and they are light for every creature: the angels above and Israel [catchword: מטה "below"]
Scripture on this page · 20 references with the KJV text

References are given as printed, in Hebrew chapter and verse numbering. Where the KJV numbers the verse differently (mostly Psalms, which count the title as verse 1 in Hebrew), the KJV reference is shown. KJV text: King James Version (1769 text), public domain; text from github.com/thiagobodruk/bible (en_kjv.json), fetched 28 Oct 2026. Genesis, Exodus and Leviticus also show the Gutenberg Bible on this site (/gb/): Latin Vulgate in Gutenberg spelling with the Douay-Rheims English.

  • Zechariah 4:2
    KJV: And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof:
  • Psalms 104:4
    KJV: Who maketh his angels spirits; his ministers a flaming fire:
  • Genesis 3:24
    KJV: So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
    Gutenberg Bible, leaf 006r: Eiecitque Adam: et collocavit ante paradisum voluptatis cherubim, et flammeum gladium, atque versatilem, ad custodiendam viam ligni vite. — And he cast out Adam: and placed before the paradise of pleasure Cherubims, and a flaming sword, turning every way, to keep the way of the tree of life.
  • Deuteronomy 3:24
    KJV: O Lord GOD , thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?
  • Isaiah 9:5 Hebrew numbering; KJV Isaiah 9:6
    KJV: For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
  • Psalms 68:5 Hebrew numbering; KJV Psalms 68:4
    KJV: Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name Jah , and rejoice before him.
  • Exodus 3:14
    KJV: And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
    Gutenberg Bible, leaf 030r: Dixit Deus ad Moysen: Ego sum qui sum. Ait: Sic dices filiis Israel: Qui est, misit me ad vos. — God said to Moses: I AM WHO AM. He said: Thus shalt thou say to the children of Israel: HE WHO IS, hath sent me to you. Site note: Vulgate 'Ego sum qui sum… Qui est, misit me ad vos' (DRC: I AM WHO AM… HE WHO IS hath sent me); KJV 'I AM THAT I AM… I AM hath sent me'. Jerome renders the second name as 'He who is', after the Septuagint ho ōn.
  • Psalms 18:8 Hebrew numbering; KJV Psalms 18:7
    KJV: Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth.
  • Ezekiel 3:12
    KJV: Then the spirit took me up, and I heard behind me a voice of a great rushing, saying , Blessed be the glory of the LORD from his place.
  • Isaiah 2:11
    KJV: The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.
  • Exodus 3:15
    KJV: And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
    Gutenberg Bible, leaf 030r: Dixitque iterum Deus ad Moysen: Hec dices filiis Israel: Dominus Deus patrum vestrorum, Deus Abraham, Deus Isaac et Deus Iacob, misit me ad vos: hoc nomen michi est in eternum, et hoc memoriale meum in generationem et generationem. — And God said again to Moses: Thus shalt thou say to the children of Israel: The Lord God of your fathers the God of Abraham, the God of Isaac, and the God of Jacob hath sent me to you; this is my name for ever, and this is my memorial unto all generations. Site note: Vulgate 'Dominus Deus patrum vestrorum'; KJV 'The LORD God of your fathers'. Where the KJV prints LORD in capitals for the Hebrew name YHWH, the Vulgate (like the Septuagint) has Dominus.
  • Deuteronomy 16:3
    KJV: Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.
  • Deuteronomy 32:39
    KJV: See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
  • Psalms 148:11
    KJV: Kings of the earth, and all people; princes, and all judges of the earth:
  • Psalms 71:19
    KJV: Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee!
  • Psalms 36:7 Hebrew numbering; KJV Psalms 36:6
    KJV: Thy righteousness is like the great mountains; thy judgments are a great deep: O LORD , thou preservest man and beast.
  • Psalms 25:14
    KJV: The secret of the LORD is with them that fear him; and he will shew them his covenant.
  • Psalms 112:4
    KJV: Unto the upright there ariseth light in the darkness: he is gracious, and full of compassion, and righteous.
  • Proverbs 6:23
    KJV: For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:
  • Malachi 2:7
    KJV: For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
Scan page 69Source Library page 69

Hebrew as printed, read from the scan

1701 printed page, scan page 69. Page image: Embassy of the Free Mind (Bibliotheca Philosophica Hermetica), Amsterdam, shelfmark Q, via Source Library. Public domain
Tap to open the scanPage image: Embassy of the Free Mind (Bibliotheca Philosophica Hermetica), Amsterdam, shelfmark Q, via Source Library. Public domain (CC PDM 1.0).
[p69] מטה אות אחת חקוקה בהם וכתיב והיו לטוטפות בין עיניך והם חקוקי' בג' היכלות הכסא והציור זהו ציור האלפא ביתא אשר קבל משה מפי הגבורה כמו שהיא כתובה כן חקוקה בכסא ובחר בב' אותיות בי"ה וה"י וכח הוכר ביו"ד וה"וו כי הם שני שמות העצם הקדש אם תחקרם וכל אחד לבר עצם לעצמו · וכח השני ביו"ד וי"ו כי השם בחר בהם לפי כח גבורתם וחזק גדולתם בהם לבדם כי בהם דמות הגבורה כי הא' אש והשני רוח שכתוב באש הוא האלהים ורוח אלהים והמלאכים אשר סביב כסא הכבוד הם אש ורוח שנאמר עושה מלאכיו רוחות משרתיו אש והם ב' אותיות בגבורה דומים לבוראם להראות כח מעשיו הגיד לעמו לתת להם נחלת גוים כי גבורתם בהם לבדם וכחם לעצמם ואינם מקבלת לא ציור ולאכח לא גדולה ואינם מתנענעני' ואינם זזי' ממקומם אבל הם מכחם נתחבר צורה קרוש בת מלך פנימה במלך גדול וגבור קרוש כבוד יחיד לעמו נותן כח וגדולה וציור קרוש לכל עמו הבאים אחריו ושמו כשם בוראו וגם כחה דומה לבוראו לאמר כי הוא זן ומפרנס ומנהיג במרת רחמי' והם צלולה להיות לו לבר מעשה ידיו ועוטרין אותן מקרישין אותן וממליכין אותן ומשתחוים לאותן ומכח גבורתם נתחנן משה באותן הימים כשנודע לו ובקש רחמים מלפני הגבורה וכן נתחנן ואמר ה' ה' אל רחום וחנון נגד שש כנפים שמקרישין אותו תמיד כי ייראו ונתחנן כך לפני נגד הקדושות כי ב' במקום ב' והוא רמז לכלול עשרת ספירות שהזכיר דוד שהבין רמז הדבר וסורו וא' לך ה' הגדולה והגבורה והם בכלל עשר כמו שפירשו אותם המקובלים בסוד הגדול כי הם התיבות נגד חמשה שהזכיר משה שאלו ואלו הם שש בכלל עשרה כמו שהתחנן משה ה' אלהים ה' ה' אל וזהו נגד סוד הקרושות שלשה כי שלשה לששה הם כמו שנים לארבע ותכין זה הסוד כי ביה ה' צור עולמים והשלשה שהם סוד ג' אמות המפורשות על סוד עשר ספירות לעשרים ושתים אותיות התורה וכולם תחת מלכם מתחברים כל אחת לצורת' ולציורה והם הם כ"ב אותיות והם האוכלו' בשלחן המלך מקבלת ציור כל אחת לציורה ולצורת' לפי מעלת' ומזיום אל זיו מלכם ונאמר ויעבר מלכם לפניהם וה' בראשם כמו כי שמו כשם רבו כמוזכר למעלה ומציורם נתפרש כחו של שם העצם וכח של שם משמות הקורש ומהשם המפורש שנקראים שם של ע"ב הוא שם המפורש הוא כח שם העצם מפורש עצם כי הכל הולך אל מקום אחד והכל דבר אחד ובו בטחנו וברחמיו אנחנו נשענים ובישועתו נשמח לבינו ותגל נפשינו ונעבור אותו בלב שלם ובנפש חפצה בפחד ובמורא נגיל ונשמח ויסלח לעונותינו ולחטאתינו כבתוב ויאמר ה' סלחתי וגומר והוא ישוב ישוב שבותינו וירחם עלינו דכתיב ורחמתי את אשר ארחם כי מלך רחום וחנון הוא ומרבה להטיב · ברוך ה' לעולם אמן ואמן : הפעולות אבא בגבורות ה' אלהים אזכיר צדקתך לבדך אלהים בקורש דרכך מי אל גדול כאלהים אלהים לסרתני מנעורי ועד הנה אגיד נפלאות אזור כגבר חלציך בני אם חכם לבך ישמח לבי מי חכם ויבן אלה ויתבוננו · ועתה בני החכם אייסר אותך כאשר ייסר איש את בנו ואשכילך בדרך זו תלך כי הנה החשך יכסה ארץ וערפל לאמים ועליך יזרח ה' · ועתה בני החכם תמים תהיה עם ה' אלהיך ופקח עיניך :הסר כל ערלה מלבבך וכל רעיוניך יהיו מסורי' בירך ובכל עת יהיו בגדיך לבנים ושל נעלך מעל רגלך כי מקום אלהים מובאיך ובחוץ תעמוד עד בא האיש הנושה אליך ודרשת וחקרת כל היכלך פן כי אכל גדיש או קמה או שרה ועשית מעקה לגגך כי יפול הנופל ממנו אצלך והיה האיש הוא הקרוש אשר יבחר מעמך מן הכהנים עם לוייך כי בם בחור ה' אלהיך מכל שבטיך ולדרוש ולחקור בכל חפציך והוא יקריב את קרבניך וזר לא יאכל ולא יסור לבבו רק בכל נפשו ולבו והחי יתן אל לבו · ועתה בני החכם הזן והעולם ירא אלהים וסר מרע ראה והבין ושים לבך אל אל בשמים כי על כל אלה יביאך אלהים במשפט ואם תחייבני ואם תאשימני בדברי אלה לך שמה ינוחו רעיונותיך ותלש הכהן הגדול מאחיך ומעמך המקריב את קרבנותיך או הלוי המתלוה עמך ועל השם יסעד לבך והיו חייך תלואים למושביך אבל אם הסבת לראות ולהביט בחוריך ובנביאי' וכל קדושיו בידיך ולקח הכהן הטנא מידיך והנחו לפגי מזבח ה' אלהיך · ועתה בני החכם והתם סוף דבר הכל נשמע את האלהי' ירא ואת מצותיו שמור ואבאר לך הקבלה בפירוש השם הנכבד והנורא מפורש בכחתיו וסודותיו הפליאות והעצומות כאשר רבינו הקרוש ורבינו ישמעאל בדורם היו משתמשין בו ובסור חשבון האותיות והכח וציור והפעול מהם והכל במועדים ובשעות ובעתום ידועים ואם זך וישר אתה ותבין דברי בחכמה וטמנם במעין וכחבת על לוח לבך הנקי ובשכלך הזך כי כבר אלהים הסתר דבר וגומר ודע לך באלו העניינים כי החלוף בחכמה וכח לעצמו וההפוך חכמה וכח לעצמו והחשבון חכמה וכח לעצמו · וכולם כחות צורת פליאיות ועצומות ונוראות אם בא יבא המשכיל בטוהר לב ודק ישר ותמים בשבחות בשיר בניגון בניצות ובשמחת לבו ובעיון שכלו לעיין בהם על ראשון ראשון ועל אחרון אחרון לעלות בלא סולם ובלא מעלות וכי יפול הנופל מי יקימנו : [signature] ח א [catchword] ועתה

English AI-assisted draft translation · not a scholarly edition

[Signature: ח א] below; one letter is engraved in them; and it is written (Deut. 6:8) "and they shall be frontlets between your eyes"; and they are engraved in the three palaces of the throne, and the form: this is the form of the Alef-Bet which Moses received from the mouth of the Might; as it is written, so it is engraved on the throne. And He chose two letters, YH [י"ה] and HY [ה"י], and the power of the male [הוכר, sic? הזכר] in Yod [יו"ד] and HVV [ה"וו]; for they are two essential holy Names, if you search them out, and each one alone [לבר, sic for לבד] is an essence to itself. And the power of the second is in Yod and Vav, for the Name chose them according to the power of their might, and strengthened their greatness in them alone; for in them is the likeness of the Might: for the first is fire and the second is wind/spirit, as it is written "by fire, He is God" (cf. 1 Kgs. 18:24) and "the spirit of God" (Gen. 1:2); and the angels around the Throne of Glory are fire and wind, as it is said (Ps. 104:4): "Who makes His angels winds, His ministers fire"; and they are two letters, in might resembling their Creator, to show "the power of His works He declared to His people, to give them the inheritance of the nations" (Ps. 111:6); for their might is in them alone and their power is their own, and they receive neither form nor power nor greatness, and they do not move and do not stir from their place; but from their power a holy form was joined: "the king's daughter within" (Ps. 45:14), with the great and mighty King, holy, glorious, unique to His people, giving power and greatness and a holy form to all His people who come after Him; and His Name is as the Name of his Creator, and also its power resembles its Creator, that is to say, that He feeds and sustains and guides in the attribute of mercy; and they are clear [צלולה] [unclear] to be His alone, the work of His hands; and they crown them, sanctify them [מקרישין, sic], make them king, and bow down to them. And by the power of their might Moses supplicated in those days when it became known to him, and asked mercy from before the Might; and so he supplicated and said (Exod. 34:6): "The LORD, the LORD, God merciful and gracious," corresponding to the six wings which sanctify Him always, for they fear; and he supplicated so before [Him] corresponding to the holinesses, for two in place of two; and it is a hint to include the ten Sefirot which David mentioned, who understood the hint of the matter and its secret: "Yours, O LORD, is the greatness and the might" (1 Chr. 29:11), and they are, in sum, ten, as the Kabbalists explained them in the great secret; for they are the words corresponding to the five which Moses mentioned, for these and those are six, in the sum of ten; as Moses supplicated, "O LORD God" (Deut. 3:24), "The LORD, the LORD, God"; and this corresponds to the secret of the holinesses, three; for three to six are as two to four; and prepare this secret: "for in Yah the LORD is an everlasting rock" (Isa. 26:4); and the three, which are the secret of the three Mothers explained on the secret of ten Sefirot for the twenty-two letters of the Torah; and all of them are under their King, joined each to its shape and its form; and they are the 22 letters; and they are those who eat at the King's table, receiving form, each one to its form and its shape according to its degree, and from their radiance to the radiance of their King; and it is said (Mic. 2:13): "and their King passed before them, and the LORD at their head," as His name is as the Name of his Master, as mentioned above. And from their form the power of the essential Name was explained, and the power of a Name from the holy Names, and from the Explicit Name, which are called the Name of 72; it is the Explicit Name; it is the power of the essential Name, explicit [and] essence; for all goes to one place, and all is one thing; and in Him we have trusted, and on His mercies we lean, and in His salvation our heart shall rejoice and our soul exult; and we will serve Him with a whole heart and a willing soul; in dread and in awe we will exult and rejoice; and may He forgive our iniquities and our sins, as it is written (Num. 14:20): "And the LORD said, I have forgiven," etc. And He will return, return our captivity and have mercy on us, as it is written (Exod. 33:19): "and I will have mercy on whom I will have mercy"; for He is a merciful and gracious King, and abounding to do good. Blessed be the LORD forever, Amen and Amen. THE OPERATIONS [הפעולות] [In large type:] ABA [אבא, "I will come"] "with the mighty acts of the LORD God; I will mention Your righteousness, Yours alone" (Ps. 71:16). "O God, Your way is in holiness; who is a great god like God?" (Ps. 77:14). "O God, You have taught me from my youth, and until now I declare Your wonders" (Ps. 71:17). "Gird up your loins like a man" (Job 38:3). "My son, if your heart is wise, my heart shall rejoice" (Prov. 23:15). "Who is wise, and he shall understand these things, [prudent and he shall know them]" (Hos. 14:10). And now, my son, the wise one: I will chasten you as a man chastens his son (Deut. 8:5), and I will instruct you in the way you shall go (Ps. 32:8). "For behold, darkness shall cover the earth and thick darkness the peoples, but upon you the LORD will shine" (Isa. 60:2). And now, my son, the wise one: "You shall be wholehearted with the LORD your God" (Deut. 18:13); and open your eyes; remove all foreskin from your heart, and let all your thoughts be handed into your hand; and "at all times let your garments be white" (Eccl. 9:8); and "put off your shoes from your feet" (Exod. 3:5), for the place of God is your coming in; and "you shall stand outside until the man who lends to you comes" (cf. Deut. 24:11); and you shall seek and search all your palace, lest [fire] consume "the stacked grain or the standing grain or the field" (Exod. 22:5); "and you shall make a parapet for your roof, [that you bring not blood upon your house] if anyone fall" (Deut. 22:8) from it beside you. And the man shall be the holy one whom He chooses from among your people, from the priests with your Levites, for "the LORD your God has chosen him out of all your tribes" (Deut. 18:5), to seek and search in all your desires; and he shall offer your offerings, and "a stranger shall not eat" (Exod. 29:33), and his heart shall not turn aside, but with all his soul and his heart; "and the living will lay it to his heart" (Eccl. 7:2). And now, my son, the wise one, nourished [הזן] [unclear] and the world: fear God and turn from evil; see and understand, and set your heart toward God in heaven; for "for all these things God will bring you into judgment" (Eccl. 11:9). And whether you condemn me or hold me guilty in these my words, there your thoughts shall rest; and the high priest among your brethren and among your people, who offers your offerings, or the Levite who accompanies you, shall pluck [ותלש] [unclear]; and on the Name let your heart lean (cf. Gen. 18:5); "and your life shall hang" (Deut. 28:66) on your dwellings. But if you turn to see and to look at your young men and your prophets and all His holy ones in your hands, "and the priest shall take the basket from your hand and set it down before the altar of the LORD your God" (Deut. 26:4). And now, my son, the wise and the whole: "The end of the matter, all having been heard: fear God and keep His commandments" (Eccl. 12:13). And I will explain to you the tradition in the explanation of the honoured and awesome Name, explained in its powers and its wondrous and mighty secrets, as our holy Rabbi and Rabbi Ishmael in their generation used to make use of it, and of the secret of the reckoning of the letters, and the power, and the form, and the operation from them; and all at appointed times and in hours and at known seasons. And if you are pure and upright (Job 8:6), and you understand my words with wisdom, and hide them in a spring, and write them on the tablet of your clean heart (Prov. 3:3) and in your pure intellect, for "it is the glory of God to conceal a thing" (Prov. 25:2), etc. And know for yourself in these matters that the exchange [החלוף] is a wisdom and a power by itself, and the reversal [ההפוך] is a wisdom and a power by itself, and the reckoning [החשבון] is a wisdom and a power by itself; and all of them are powers of wondrous, mighty and awesome form, if the man of understanding comes in purity of heart, fine, upright and whole, in praises, in song, in melody, in victories [בניצות] [unclear], and in the joy of his heart and in the study of his intellect, to look into them, on the first first and on the last last, to ascend without a ladder and without steps; "and if the faller falls, who will raise him?" [cf. Deut. 22:8; Amos 5:2]. [Bottom margin: "8 1 א" in a different type or hand; see scan.] [catchword: ועתה "And now"]
Scripture on this page · 40 references with the KJV text

References are given as printed, in Hebrew chapter and verse numbering. Where the KJV numbers the verse differently (mostly Psalms, which count the title as verse 1 in Hebrew), the KJV reference is shown. KJV text: King James Version (1769 text), public domain; text from github.com/thiagobodruk/bible (en_kjv.json), fetched 28 Oct 2026. Genesis, Exodus and Leviticus also show the Gutenberg Bible on this site (/gb/): Latin Vulgate in Gutenberg spelling with the Douay-Rheims English.

  • Deuteronomy 6:8
    KJV: And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.
  • 1 Kings 18:24
    KJV: And call ye on the name of your gods, and I will call on the name of the LORD : and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.
  • Genesis 1:2
    KJV: And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
    Gutenberg Bible, leaf 005r: Terra autem erat inanis et vacua, et tenebre erant super faciem abyssi: et spiritus Dei ferebatur super aquas. — And the earth was void and empty, and darkness was upon the face of the deep; and the spirit of God moved over the waters. Site note: Latin 'ferebatur' = 'was borne/moved over'; KJV 'moved' (Hebrew merachefet, 'hovered'). Same sense, slightly different picture.
  • Psalms 104:4
    KJV: Who maketh his angels spirits; his ministers a flaming fire:
  • Psalms 111:6
    KJV: He hath shewed his people the power of his works, that he may give them the heritage of the heathen.
  • Psalms 45:14 Hebrew numbering; KJV Psalms 45:13
    KJV: The king’s daughter is all glorious within: her clothing is of wrought gold.
  • Exodus 34:6
    KJV: And the LORD passed by before him, and proclaimed, The LORD , The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,
    Gutenberg Bible, leaf 045v: Quo transeunte coram eo, ait: Dominator Domine Deus, misericors et clemens, patiens et multe miserationis, ac verax, — And when he passed before him, he said: O the Lord, the Lord God, merciful and gracious, patient and of much compassion, and true,
  • 1 Chronicles 29:11
    KJV: Thine, O LORD , is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD , and thou art exalted as head above all.
  • Deuteronomy 3:24
    KJV: O Lord GOD , thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?
  • Isaiah 26:4
    KJV: Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength:
  • Micah 2:13
    KJV: The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the LORD on the head of them.
  • Numbers 14:20
    KJV: And the LORD said, I have pardoned according to thy word:
  • Exodus 33:19
    KJV: And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.
    Gutenberg Bible, leaf 045v: Respondit: Ego ostendam omne bonum tibi, et vocabo in nomine Domini coram te: et miserebor cui voluero, et clemens ero in quem michi placuerit. — He answered: I will shew thee all good, and I will proclaim in the name of the Lord before thee: and I will have mercy on whom I will, and I will be merciful to whom it shall please me.
  • Psalms 71:16
    KJV: I will go in the strength of the Lord GOD : I will make mention of thy righteousness, even of thine only.
  • Psalms 77:14 Hebrew numbering; KJV Psalms 77:13
    KJV: Thy way, O God, is in the sanctuary: who is so great a God as our God?
  • Psalms 71:17
    KJV: O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works.
  • Job 38:3
    KJV: Gird up now thy loins like a man; for I will demand of thee, and answer thou me.
  • Proverbs 23:15
    KJV: My son, if thine heart be wise, my heart shall rejoice, even mine.
  • Hosea 14:10 Hebrew numbering; KJV Hosea 14:9
    KJV: Who is wise, and he shall understand these things ? prudent, and he shall know them? for the ways of the LORD are right, and the just shall walk in them: but the transgressors shall fall therein.
  • Deuteronomy 8:5
    KJV: Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the LORD thy God chasteneth thee.
  • Psalms 32:8
    KJV: I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.
  • Isaiah 60:2
    KJV: For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee.
  • Deuteronomy 18:13
    KJV: Thou shalt be perfect with the LORD thy God.
  • Ecclesiastes 9:8
    KJV: Let thy garments be always white; and let thy head lack no ointment.
  • Exodus 3:5
    KJV: And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.
    Gutenberg Bible, leaf 030r: At ille: Ne appropies, inquit, huc: solve calceamentum de pedibus tuis: locus enim, in quo stas, terra sancta est. — And he said: Come not nigh hither, put off the shoes from thy feet; for the place, whereon thou standest, is holy ground.
  • Deuteronomy 24:11
    KJV: Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad unto thee.
  • Exodus 22:5
    KJV: If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man’s field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
    Gutenberg Bible, leaf 039r: Si leserit quispiam agrum vel vineam, et dimiserit iumentum suum ut depascatur aliena: quidquid optimum habuerit in agro suo, vel in vinea, pro damni estimatione restituet. — If any man hurt a field or a vineyard, and put in his beast to feed upon that which is other men's: he shall restore the best of whatsoever he hath in his own field, or in his vineyard, according to the estimation of the damage.
  • Deuteronomy 22:8
    KJV: When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thine house, if any man fall from thence.
  • Deuteronomy 18:5
    KJV: For the LORD thy God hath chosen him out of all thy tribes, to stand to minister in the name of the LORD , him and his sons for ever.
  • Exodus 29:33
    KJV: And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof , because they are holy.
    Gutenberg Bible, leaf 043r: ut sit placabile sacrificium, et sanctificentur offerentium manus. Alienigena non vescetur ex eis, quia sancti sunt. — That it may be an atoning sacrifice, and the hands of the offerers may be sanctified. A stranger shall not eat of them, because they are holy.
  • Ecclesiastes 7:2
    KJV: It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
  • Ecclesiastes 11:9
    KJV: Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
  • Genesis 18:5
    KJV: And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.
    Gutenberg Bible, leaf 011v: Ponamque buccellam panis, et confortate cor vestrum: postea transibitis: idcirco enim declinastis ad servum vestrum. Qui dixerunt: Fac ut locutus es. — And I will set a morsel of bread, and strengthen ye your heart, afterwards you shall pass on: for therefore are you come aside to your servant. And they said: Do as thou hast spoken.
  • Deuteronomy 28:66
    KJV: And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life:
  • Deuteronomy 26:4
    KJV: And the priest shall take the basket out of thine hand, and set it down before the altar of the LORD thy God.
  • Ecclesiastes 12:13
    KJV: Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.
  • Job 8:6
    KJV: If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous.
  • Proverbs 3:3
    KJV: Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:
  • Proverbs 25:2
    KJV: It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.
  • Amos 5:2
    KJV: The virgin of Israel is fallen; she shall no more rise: she is forsaken upon her land; there is none to raise her up.
Scan page 72Source Library page 72

Hebrew as printed, read from the scan

1701 printed page, scan page 72. Page image: Embassy of the Free Mind (Bibliotheca Philosophica Hermetica), Amsterdam, shelfmark Q, via Source Library. Public domain
Tap to open the scanPage image: Embassy of the Free Mind (Bibliotheca Philosophica Hermetica), Amsterdam, shelfmark Q, via Source Library. Public domain (CC PDM 1.0).
[p72] ועתה שמע אלי בני החכם ואשכילך אין תעלה ואיך תבא בסודם ואיך תמצא כחם ופעולת' ופתח אורך וזה אשר תעשה להם אם תקח התחלתן תמצא סופם וכך הבין מאד וחקור ודרוש השלשה פסוקים מוצאם ומובאם בפשוט ועוד חקור אותם בנסתרות ועוד חקור התיבות וחקור כל האותיות כל אחת לעצמה ועוד חקור חלופם הבנוים וחבורם ציורם וחשבונם וכחותם בשם קרושתם ומה מורה כל אחד ואחד מהם ואח"כ תחקור בפעולת' ואבאר אותם לך לבד ורק שתהיו תמימים עם לבבך בדברים הכתובים למעלה ואומר לך שכבר ידעת מה שכתוב ויסע מלאך אלהים ויסע עמוד הענן כי הם כחות העליונות חזקות ונוראות ומחנה בני ישראל ביניהם כי הם כח אל להפריד בנתים והם מכבבין אותו כי רמז הג' פסוקים בזה הם הוא כולו גבורה עצומת וגם הוא הפועל ורוח הקדים גם הוא כח הגבורה המדה הקשה מכל כחות העליונים מפני כי כח הים חזק וזאת הגביר עליה וכתיב ברוח קדים תשבר אניות תרשיש ורוח הקדים נשא את הארבה ומה שכתוב ויולך ה' את הים התחיל לו באהבה וברחמים ולא שמעה מיד בא עליך במרה עזה כל הלילה מפני מרת לילה ואז נהפכ' ונחסר עד מאד ונזדעזעו כל מלכי העולם כי שמעו קולה ומה שנתן הפסוק השלישי ביניהם כדי להפריד שני מדות חזקות כי הוא מרה רפה ונתן ראשו למעלה וסופו למטה כי הם כחות חזקות יורדות לדין וזה עולה להפריד ביניהם והסוד הוא כי אם לא היו כך אבל היו על דרך אחרת מחוברות חוזק עם חוזק ואש עם אש אז היו משורפי' את כל העולם ומאבדין את כל העולם והיה נחרב ברגע כל העולם ולא היו יכולין לפעול עמהם כי אם להחרי' ולהחריב ולאבד כי כחם לזו אבל עתה ימצא למקובלים בו גם לטובה גם לרעה לרין ולרחמים לאהבה ולשנאה לשלום ולמלחמה וגם לרפואה ולהרחיק רוח רעה וקשה מכח ציורים ומכח חשבונם ותרעתם הנמצא בם : ועתה בני החכם והנאמן אשביעך בה' אלהי השמים שלא בכל עת ובכל זמן תבא לעיין באלו הדברים שמא תאשימני ואני כבר הגרתי לך תחלת דברי כי אם בעתים ירועים שירעת שלבך טוב וישר ודעתך מיושב הטב ונשבעתי לך באמת כי כאשר יראה לך כי אתה קרוב מהם אתה רחוק מאד עד שתעיין בהם הרבה פעמים היטב ותרא' פי' כל שם וכל כח לפי שמורם בחשבונם ובציורים ובפירושם ותבין במה שאמר כי י"ה הוא יד"י בציורו והוא ממש כח יתברך אבל יש בו ג' מדות והם ג' אותיות נגד כתר עליון חכמה ובינה אבל האמת הג' מדות רמז לאבות האמת וכל כח אחד כי כח מים ונמצאים בו כמו היד ה' תקצר הנה רחמים וגם יד ה' היתה בם הנה הדין · והמקובלים בו להופכו על אותו כח שרוצים לפעול בו וגם וה הוא כנגד השפלים והוא כח ה' כי הכל כח א' ושם א' וגם בציורו הוא יד"ו הוא ה"ו כנגד עמוד העולם הוא בית המקדש שלמטה והיה הוא לעולם הארץ וכתיב מלא כל הארץ כבודו במקדש ומן המקדש לכל הארץ וגם שבעים הקודש שיוצאים מכח זה השם כל א' לגבורתו ולכחו : הפעולה הראשונה והו מורה כי השפע יורד לבית המקדש ומשם יורד לעולם : ילי מורה כי השם קדמון לכל קדמון : סיט מורה כי הוא היה והוא חי וקים : עלם מורה כי הראה גבורתו באלו הג' פסוקים הנפלאות אשר נעשו עמהם במצרים ובים : מהש מורה קיום ג' אבות הם ג' מדות השם בכח נצח שמנצחים בעבורם : ללה מורה על בריאת העולם ברחמים וגם נברא בעשרה מאמרות : אכא זה מורה לעולם הבא וכפרה וסליחה ומרגוע לנפש ומורה לתחיית המתים מציורו ברחמים ואלו הם ז' שמות הקודש שאם לוחשים אותם או כותבם בטס כסף לחולה שהוא נטוי למות ויכתב' הבקי בהם בעבור כי כחם לנצח הרעה ולהשבית כל רוח רע' ומרה קשה והלוחש אותם בשעת השמשות והכותב אותה ביום ראשון בשעה א' ויזכיר הכח רוצה לומר המלאך ההוא על אותה שעה בטהרה ובתענית ובטבילה טהורה ויהיה טהור מתשמיש : כהת מורה כי החכמה העליונה היא התורה והיא ברית אלהינו שבשמים ועל זה לא הזכיר התי"ו : הזי מורה כי החכמה היא חכמה היחוד הגמור שהוא אל שהוא רם על כל רמים : אלד מורה כי הוא נתעלה על מרכבת השרפים של מעלה ומטה : לאו מורה כי בשראו נפלאותיו במצרים מעלה ומטה אשר עשה בשמים ובארץ אז המשל ופחד עמו יראו ממנו כל העולם : ההע מורה כי מסר משה לאהרן שם שבו יבא במקדש להזכיר כחותיו של הקב"ה אשר הם מסורי' בחשן והוא השם של ע"ב אותיות : יזל מורה כי הקב"ה נתעלה גבורתו וישב הוא למלך על כסא כבוד מלכותו כדי לדין כל באי העולם וגם לדין את הכוכבים אשר הם בז' רקיעים ולא הניחם על מי שהיה עושה כל דברי דין במצרים : מבה מורה כי כחו של הקב"ה הוא הכח בעצמו ובכבודו אשר שלח הקב"ה למשה לפעול בשם י"ה על פי ה' ואלו ז' שמות הטהורים ללמוד חכמה הכותב אותם בטס של כסף וישתה אותן עם מים חיים ממעיין חי בראש חדש ניסן או יתלה אותם עליו : וטובים לשמירה האדם מכל רוח רע ועין ומכל מזיק תלואים עליו כתובים בקלף צבי בקדושה ובטהרה ממדת אהרן ויומו ושעתו והראשון הוא מדת משה : [catchword] הרי

English AI-assisted draft translation · not a scholarly edition

[In large type:] And now, listen to me, my son, the wise one, and I will instruct you how you will go up and how you will come into their secret, and how you will find their power and their operation; and open your light [sic? ופתח אורך]. And this is what you shall do with them: if you take their beginning you will find their end; and so understand greatly, and search and seek out the three verses, their going out and their coming in, in the plain sense; and further search them in the hidden things; and further search the words, and search all the letters, each one by itself; and further search their exchanges, their constructions, and their joining, their form and their reckoning, and their powers in the name of their holiness [קרושתם, sic], and what each and every one of them points to; and afterwards you will search into their operations, and I will explain them to you alone, only that you be whole with your heart in the things written above. And I say to you that you already know what is written (Exod. 14:19–21): "And the angel of God moved... and the pillar of cloud moved," for they are supernal powers, strong and awesome; "and the camp of the children of Israel" between them; for they are the power of God to separate between them, and they honour [מכבבין, sic?] Him; for the hint of the three verses in this: they are wholly mighty power, and it is also the act; "and the east wind" (Exod. 14:21) is also the power of Might, the hardest attribute of all the supernal powers, because the power of the sea is strong, and this [wind] prevailed over it; and it is written (Ps. 48:8): "With an east wind You break the ships of Tarshish," and "the east wind brought the locusts" (Exod. 10:13). And what is written (Exod. 14:21) "and the LORD caused the sea to go": He began with it in love and mercy, and it did not listen; at once it came upon you with a strong attribute [מרה, sic for מדה] "all the night," because of the attribute of night; and then it was overturned and greatly diminished, and all the kings of the world trembled, for they heard its voice. And what the third verse set between them is in order to separate two strong attributes; for it is a soft attribute, and it set its head above and its end below; for they are strong powers going down to judgment, and this goes up to separate between them. And the secret is that, if they were not so, but were in another way, joined strength with strength and fire with fire, then they would burn up the whole world and destroy the whole world, and the whole world would be destroyed in an instant, and they would not be able to operate with them except to devastate and to destroy and to annihilate, for their power is for this. But now there is found for the Kabbalists in it both for good and for evil, for judgment and for mercy, for love and for hatred, for peace and for war, and also for healing and for driving away an evil and hard spirit, by the power of the forms and by the power of their reckoning and their trumpet-sound [ותרעתם] [unclear] found in them. [In large type:] And now, my son, the wise and the faithful, I adjure you by the LORD, God of heaven, that not at every time and in every season shall you come to look into these things, lest you hold me guilty; and I have already told you at the beginning of my words: only at known times, when you know that your heart is good and upright and your mind settled well. And I swear to you in truth that when it seems to you that you are near to them, you are very far, until you look into them many times well and see the explanation [פי'] of every Name and every power according to their keeping, in their reckoning, in the forms and in their explanation; and you will understand from what he said that Yah [י"ה] is YDY [יד"י] in its form, and it is truly the power of [Him], blessed be He; but there are in it three attributes, and they are three letters corresponding to Keter ʿElyon, Ḥokhmah and Binah; but the truth: the three attributes are a hint to the Fathers of truth; and each power [is] one; for [it is] a power of water, and they are found in it, as (Num. 11:23) "Is the LORD's hand shortened?" — behold mercy; and also (Deut. 2:15) "the hand of the LORD was against them" — behold judgment. And the Kabbalists [use] it to turn it upon that power by which they wish to operate. And also VH [וה] is corresponding to the lower ones, and it is the power of the LORD, for all is one power and one Name; and also in its form it is YDV [יד"ו]; it is HV [ה"ו], corresponding to the pillar of the world; it is the Temple below, and it was [the] world of the earth; and it is written (Isa. 6:3): "the whole earth is full of His glory": in the sanctuary, and from the sanctuary to the whole earth; and also the seventy holy [Names] which go out from the power of this Name, each one for its might and its power. THE FIRST OPERATION [הפעולה הראשונה] [Printed as short entries, two per line; read right to left.] VHV [והו] points that the abundance comes down to the Temple, and from there comes down to the world. YLY [ילי] points that the Name is primordial before every primordial. SYṬ [סיט] points that He was, and He lives and endures. ʿLM [עלם] points that He showed His might in these three verses, the wonders which were done with them in Egypt and at the sea. MHSh [מהש] points to the endurance of the three Fathers; they are three attributes of the Name in the power of Neṣaḥ [victory], for they prevail for their sake. LLH [ללה] points to the creation of the world in mercy, and also it was created by ten utterances. AKhA [אכא] — this points to the World to Come and atonement and forgiveness and rest for the soul, and points to the resurrection of the dead from its form in mercy. And these are seven holy Names: if they are whispered, or written on a plate of silver, for a sick man who is inclined to die, and one expert in them writes them, because their power is to overcome evil and to put to rest every evil spirit and harsh attribute. And he who whispers them at twilight, and he who writes it on the first day [Sunday] in the first hour, and mentions the power, that is to say the angel [of] that hour, in purity, and in a fast, and in a pure immersion, and he shall be pure from intercourse. KHT [כהת] points that the supernal Wisdom is the Torah, and it is the covenant of our God which is in heaven; and on this it did not mention the Tav [ת]. HZY [הזי] points that the wisdom is the wisdom of complete unity, that He is God who is high over all the high. ALD [אלד] points that He is exalted over the chariot of the Seraphim above and below. LAV [לאו] points that when they saw His wonders in Egypt, above and below, which He did in heaven and on earth, then "dominion and fear are with Him" (Job 25:2); all the world feared Him. HHʿ [ההע] points that Moses handed to Aaron a Name with which he would come into the sanctuary, to mention the powers of the Holy One, blessed be He, which are handed down in the breastplate [חשן]; and it is the Name of 72 letters. YZL [יזל] points that the Holy One, blessed be He, His might was exalted, and He sat as King on the throne of the glory of His kingdom, to judge all who come into the world, and also to judge the stars which are in the seven firmaments; and He did not leave them to the one who was doing all the matters of judgment in Egypt. MBH [מבה] points that the power of the Holy One, blessed be He, is the power itself, and in His glory, which the Holy One, blessed be He, sent to Moses, to operate with the Name Yah [י"ה] by the mouth of the LORD. And these seven pure Names [are] for learning wisdom: he who writes them on a plate of silver and drinks them with living water from a living spring at the new moon of Nisan, or hangs them on himself. And they are good for guarding a man from every evil spirit and [evil] eye and from every harmful thing, hung on him, written on deer parchment in holiness and purity, by the attribute of Aaron, and its day and its hour; and the first is the attribute of Moses. [catchword: הרי]
Scripture on this page · 8 references with the KJV text

References are given as printed, in Hebrew chapter and verse numbering. Where the KJV numbers the verse differently (mostly Psalms, which count the title as verse 1 in Hebrew), the KJV reference is shown. KJV text: King James Version (1769 text), public domain; text from github.com/thiagobodruk/bible (en_kjv.json), fetched 28 Oct 2026. Genesis, Exodus and Leviticus also show the Gutenberg Bible on this site (/gb/): Latin Vulgate in Gutenberg spelling with the Douay-Rheims English.

  • Exodus 14:19–21
    KJV: And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them: And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them , but it gave light by night to these: so that the one came not near the other all the night. And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land , and the waters were divided.
  • Exodus 14:21
    KJV: And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land , and the waters were divided.
    Gutenberg Bible, leaf 035v: Cumque extendisset Moyses manum super mare, abstulit illud Dominus flante vento vehementi et urente tota nocte, et vertit in siccum: divisaque est aqua. — And when Moses had stretched forth his hand over the sea, the Lord took it away by a strong and burning wind blowing all the night, and turned it into dry ground: and the water was divided.
  • Psalms 48:8 Hebrew numbering; KJV Psalms 48:7
    KJV: Thou breakest the ships of Tarshish with an east wind.
  • Exodus 10:13
    KJV: And Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land all that day, and all that night; and when it was morning, the east wind brought the locusts.
    Gutenberg Bible, leaf 033v: Et extendit Moyses virgam super terram Egypti: et Dominus induxit ventum urentem tota die illa et nocte: et mane facto, ventus urens levavit locustas. — And Moses stretched forth his rod upon the land of Egypt: and the Lord brought a burning wind all that day, and night; and when it was morning, the burning wind raised the locusts.
  • Numbers 11:23
    KJV: And the LORD said unto Moses, Is the LORD’s hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.
  • Deuteronomy 2:15
    KJV: For indeed the hand of the LORD was against them, to destroy them from among the host, until they were consumed.
  • Isaiah 6:3
    KJV: And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory.
  • Job 25:2
    KJV: Dominion and fear are with him, he maketh peace in his high places.
Scan page 71Source Library page 71

Hebrew as printed, read from the scan

1701 printed page, scan page 71. Page image: Embassy of the Free Mind (Bibliotheca Philosophica Hermetica), Amsterdam, shelfmark Q, via Source Library. Public domain
Tap to open the scanPage image: Embassy of the Free Mind (Bibliotheca Philosophica Hermetica), Amsterdam, shelfmark Q, via Source Library. Public domain (CC PDM 1.0).
[p71] [signature] לא הרי מורה כי הוא אחר בעליונים : הקם מורה על שבטי י"ה מפותחים באבנים לזכרון לפני ה' : לאו מורה הקרושות של מעלה : כלי מורה כי ד' דלתות העולם הם פתוחים ברחמים : לוו מורה כי י"ב שבטים אשר שם הקורש בתוכם ומרתם למעלה : פהל מורה כי רחמיו של הקב"ה תמיד הם : נלך מורה אין ה' ה' השם חקוק כמטה משה שהיה פועל בהם הפ' בהם הפעולות אלו ז' שמות הקרושים טובים לעשות קמי"ע לנערים לכל רוח רעה ועין רעה ופחד ובכי והוא טוב לבקש רחמים לפני השם שיציל אותי מכל פחד ויאמר אותם לארבע רוחות העולם ז' פעמים ויאמר יהי רצון מלפניך ה' אלהי ואלהי אבותי בשם השמות האלה אשר בהם כח הרחמים שתצילני מן הפחד הזה יום א' במרת אברהם ביומו ובשעתו ובמלאכו וגם הוא טוב לנער המפחד לבר בטהרה ובתענית ובטבילה טהורה : ייי מורה ג' שבתות יי כנגד ג' פעמים אהיה כי האחרון הוא העליון בלשון נקיה רמז למדה אחרונה והיא מכח נצחית ורומז לג' קדושות השם והוא הכל כח אחד וכח העולם לרמוז העליוני' מלה מורה כי עליון ותחתון כח א' מגנע אותם : חהו מורה השם אשר מכחו הארבעה יסודות : נתה מורה התי"ו עצם אבל הרי"ש דומה לרקיע וראש לעולם השפל אבל ה"ו צדק יקראהו לרגלו והוא כליל משתי מרות והוא צדיק : האא מורה כי י"ג מרות כולל אותם במרה אחת כח אחד לכתר הנקרא גמורים : ירת מורה ביחודו של שם שהוא קים לעד : שאה מורה כי השם יוצא ממקומו לרין במצרים ולהראות שם גבורתו ואלה השבעה שמות הטהורים טובים להולכי דרכים להשביע עמהם שם מקום הפחד אלו השמות יהיו נכתבים בטס נחושת ויזכיר' ויכתבם בטהרה ובטביל בשם יצחק ובמדתו ובכחו וביומו ובשעתו ויום ד' הוא יומו: ריי מורה עשרים ושתים אותיות התורה מכח שם אהי"ה שהם למעלה משבת האחרון והם סור שבת שלישית : אום מורה זה גם כן על צדיק יסוד עולם : לכב מורה על שם אשר הוא רוכב על האבות : ושר מורה הקשת רומז לג' מדות בג' מיני צבעים הם מרת זאת שבועות ארץ ישראל להנחיל אותם לעם קרוש ולשכן שמו שם : יחו מורה כחו של יהו"ה בתרשישים רמז תר"י ש"ש : להח מורה הוא רוח אלהים חיים רוח חכמ"ה בינ"ה הנשפעת באדם עליון שהוא עולם קטן שכל הפועל : כוק מורה הוא כי שם של כ"ו הוא עצם א' ואלה ז' שמות הקרושים המזכיר אותם בקרושה ובטהרה הם טובים ללמוד תורה וחכמה ואומנות וכתובים על טס א' של כסף טובים על שכחה מכל מה שלמד ביום שני במרתו וכחו ושעתו כתובים בקרושה ובטהרה: מנר מורה כשעלה משה למרום ונמסר לו כל חכמה ובינה ול"ב נתיבות החכמה ורמז החכמה הקרושה העליונה פתות הכח העליון : אני מורה קרש של מעלה כנגד עשרה היכלות קרש של מטה : חעם מורה כי י"ב שבטי' חקוקים בשם הקרוש : רהע מורה כי כח עליון כנגד התחתון המגלה בע' אומות שכנגד' למעלה שבע' מעלות ושם בן ד' אותיות על הכל וסוד כי חצה גורן תם הע' וי"ב בקר והים עליהם רמז ליעקב ובניו : ייז מורה למדות הי' הכחות שבאות הה"א : ההה מורה לכח ג' מרות השם ל"א וכח החיה הרפה מהם והיא כח החיונית מאת השם : מיך מורה כי עם ג' קרושות עומד עליון ותחתון בכח שבעים שמות ואלה ז' שמות הקרושים והם טובים לשאלת חלו"ם ולשאול בהם דברים פעמים עליונים ונסתרים ואם יכתבם ויזכירם עם הפסוק ויבא בין או עם מזמור לדוד ה' רועה יחד ויראה דברים נפלאים מפוארים בקרוש' ובטהר' גדולה הזכירם ובסדינים טהורים לבנים והקלף טהור והריו ובליל ד' או ה' ויזכירם ז' פעמים וישם הכתב תחת מראשותיו בטהרה ויאמר בשאלתו יהי רצון מלפניך ה' אלהי ואלהי אבותי ומלפניכם אותיות קרושות ונוראות שתראו לי הלילה בדבר כך וכך או הן או לאו ומחצי היום לא יאכל ויעשה טבילה וישאל שאלתו : וול מורה יסוד העולם וקרושתו בית המקרש והשם עליו ושם חתומים שבטי ישראל : ילה מורה לד' מרות שכולם רחמים לבר החמשי שהוא בתוכם והוא כלול : סאל מורה ציור האותיות כנגד ג' הכחות המנהיגי' ג' עולמות בכח עליון והסוד שאמר ה' אל כי העליונים כולם רחמים והשלישי כלול : ערי מורה המעלות שבעים בשבעה רקיעים אבל עד העשירי קדש כולם כפולים : עשל מורה כי בצדקת האבות עומד העולם כי הם חותם הקדש והארץ : מיה מורה כי ציור השם ואותיות לא נודע כי אם למשה : והו מורה ביסודו הראשון והוא סוד הה"א אחרונה שבשם שת"א אחרון למדות ויו"ד ראשון ואלו ז' שמות הקרושים והטהורים והם טובים לבקש רחמים לכל פועל ולכל רצון שירצה או עם המלך או שום אדם לחן ולאהבה כי כחם גדול וחזק מאד ברחמים וכן יאמר יהי רצון מלפניך השם הגדול והאמיץ שתשמע תפילתי ובקשתי ותעשה רצוני ופעולתי מדבר כך וכך שאני אוהב שיהיה כרצוני יהיו לרצון אמרי פי והגיון לבי לפניך ה' צורי וגואלי ביום ששי ובכבקר במרתו ובמלאכו ובטהרה שלמה בתפילה ובתענית : דני מורה שורש השם יה"ו והוא סור קרושה שלישית : החש מורה כי מדת שד"י נמצא באבות ב' וג' כלול והוא נצח חכמה עליונה : [signature] ח ב [catchword] עמם

English AI-assisted draft translation · not a scholarly edition

[Signature: לא] [Printed as short entries, two or three per line; read right to left.] HRY [הרי] points that He is One among the supernal ones [אחר, sic for אחד]. HQM [הקם] points to the tribes of Yah engraved on stones "for a memorial before the LORD" (Exod. 28:12, 29). LAV [לאו] points [to] the holinesses [הקרושות, sic] above. KLY [כלי] points that the four doors of the world are open in mercy. LVV [לוו] points that the 12 tribes, among whom is the holy Name, and their attribute [ומרתם, sic for ומדתם] is above. PHL [פהל] points that the mercies of the Holy One, blessed be He, are always. NLKh [נלך] points [that] there is none [like] the LORD, the LORD; the Name engraved as on the staff of Moses, with which he used to work. The operations with them: these seven holy Names are good for making an amulet [קמי"ע] for children against every evil spirit and evil eye and fear and weeping; and it is good for asking mercy before the Name, that He rescue me from every fear. And he shall say them toward the four winds of the world seven times, and say: "May it be Your will, O LORD my God and God of my fathers, by the Name of these Names in which is the power of mercy, that You rescue me from this fear." Day one [Sunday], in the attribute of Abraham, on its day and its hour and with its angel. And it is also good for a frightened child, alone [לבר, sic for לבד], in purity, with a fast and a pure immersion. YYY [ייי] points [to] three Sabbaths, YY [יי], corresponding to the three times Ehyeh, for the last is the highest, in clean language; a hint to the last attribute, and it is from the power of eternity [נצחית]; and it hints to the three holinesses of the Name; and it is all one power and the power of the world, to hint at the supernal ones. MLH [מלה] points that upper and lower are one power, withholding them. ḤHV [חהו] points [to] the Name from whose power [come] the four foundations. NTH [נתה] points [that] the Tav is essence; but the Resh resembles a firmament and a head to the lower world; but HV [ה"ו], Righteousness [צדק], He calls to His foot [Isa. 41:2], and it is a crown of two attributes, and it is the Righteous One. HAA [האא] points that the 13 attributes [מרות, sic for מדות] include them in one attribute, one power, for the Crown, called complete. YRT [ירת] points to the unity of the Name, that it endures forever. ShAH [שאה] points that the Name goes out from its place to judge in Egypt and to show there His might. And these seven pure Names are good for travellers, to adjure with them the place of fear. These Names shall be written on a plate of copper, and he shall mention them and write them in purity and with immersion, in the name of Isaac and his attribute and his power and his day and his hour; and the fourth day [Wednesday] is its day. RYY [ריי] points [to] the twenty-two letters of the Torah from the power of the Name Ehyeh, which are above the last Sabbath, and they are the secret [סור, sic for סוד] of the third Sabbath. AVM [אום] points this also to "the Righteous One, the foundation of the world" (Prov. 10:25). LKB [לכב] points to the Name which rides upon the Fathers. VShR [ושר] points [that] the bow hints at three attributes in three kinds of colours; they are the attribute of "this, the oaths of the land of Israel," to give them as an inheritance to a holy people and to make His Name dwell there. YḤV [יחו] points [to] the power of YHVH in the beryls [Tarshishim], a hint [to] TRY ShSh [תר"י ש"ש] [unclear]. LHḤ [להח] points: it is the spirit of the living God, a spirit of wisdom [and] understanding, poured into the supernal man, who is a small world, the Active Intellect. KVQ [כוק] points that the Name of 26 is one essence. And these seven holy Names: he who mentions them in holiness and purity, they are good for learning Torah and wisdom and crafts; and written on one plate of silver they are good against forgetting anything he learned; on the second day [Monday], in its attribute and its power and its hour, written in holiness and purity. MNR [מנר, sic? for מנד] points: when Moses went up on high and all wisdom and understanding and the 32 paths of wisdom were handed to him; and the hint of the holy supernal wisdom, the openings [פתות, sic? פתחות] of the supernal power. ANY [אני] points [to] the holy [one] above corresponding to the ten palaces of the holy [one] below. ḤʿM [חעם] points that the 12 tribes are engraved in the holy Name. RHʿ [רהע] points that the upper power corresponds to the lower, revealed in the 70 nations, which correspond above [to] seventy degrees, and the Name of four letters over all; and the secret: for "half the threshing-floor" [cf. 1 Kgs. 7:23–25: the Sea], the 70, and "twelve oxen, and the sea upon them," a hint to Jacob and his sons. YYZ [ייז] points to the attributes of the ten powers that come [in] the He [ה"א]. HHH [ההה] points to the power of the three attributes of the Name, 31 [ל"א], and the soft living power from them; and it is the vital power from the Name. MYKh [מיך] points that with three holinesses the upper and the lower stand, by the power of seventy Names. And these seven holy Names are good for a dream question, and to ask by them about matters, sometimes supernal and hidden. And if he writes them and mentions them with the verse "and it came between" (Exod. 14:20) or with the psalm "A Psalm of David: The LORD is my shepherd" (Ps. 23) together, he will see wonderful, glorious things. In holiness and great purity he shall mention them, and in pure white sheets, and the parchment pure and [unclear: והריו], and on the night of the fourth or fifth [day], and mention them seven times, and put the writing under his head in purity, and say in his question: "May it be Your will, O LORD my God and God of my fathers, and before you, holy and awesome letters, that you show me this night concerning such-and-such a matter, either yes or no." And from midday he shall not eat, and he shall immerse, and ask his question. VVL [וול] points [to] the foundation of the world and its holiness, the Temple, and the Name upon it, and there the tribes of Israel are sealed. YLH [ילה] points to four attributes, all of which are mercy, apart from the fifth, which is among them and is included. SAL [סאל] points [to] the form of the letters corresponding to the three powers that guide three worlds by supernal power; and the secret which the LORD said: God, for the upper ones are all mercy and the third is included. ʿRY [ערי] points [to] the seventy degrees in seven firmaments, but up to the tenth, holy, all of them doubled. ʿShL [עשל] points that by the righteousness of the Fathers the world stands, for they are the seal of holiness and the earth. MYH [מיה] points that the form of the Name and the letters were not known except to Moses. VHV [והו] points in its first foundation, and it is the secret of the last He in the Name: ShTA [שת"א] [unclear], last for the attributes, and Yod first. And these seven holy and pure Names are good for asking mercy for every action and every wish he wishes, either with the king or any person, for favour and love; for their power is great and very strong in mercy. And so he shall say: "May it be Your will, great Name, and mighty, that You hear my prayer and my request, and do my will and my operation, concerning such-and-such a matter, which I love to be according to my will. Let the words of my mouth and the meditation of my heart be acceptable before You, O LORD, my Rock and my Redeemer" (Ps. 19:15). On the sixth day [Friday], in the morning, in its attribute and with its angel, and in complete purity, with prayer and fasting. DNY [דני] points [to] the root of the Name YHV [יה"ו], and it is the secret of the third holiness. HḤSh [החש] points that the attribute of Shaddai is found in the Fathers, two and three included; and it is the eternity [נצח] of supernal wisdom. [Bottom margin: signature ח ב, and "8 2 ב" in a different type or hand; see scan.] [catchword: עמם]
Scripture on this page · 6 references with the KJV text

References are given as printed, in Hebrew chapter and verse numbering. Where the KJV numbers the verse differently (mostly Psalms, which count the title as verse 1 in Hebrew), the KJV reference is shown. KJV text: King James Version (1769 text), public domain; text from github.com/thiagobodruk/bible (en_kjv.json), fetched 28 Oct 2026. Genesis, Exodus and Leviticus also show the Gutenberg Bible on this site (/gb/): Latin Vulgate in Gutenberg spelling with the Douay-Rheims English.

  • Exodus 28:12
    KJV: And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial.
    Gutenberg Bible, leaf 042r: et pones in utroque latere superhumeralis, memoriale filiis Israel. Portabitque Aaron nomina eorum coram Domino super utrumque humerum, ob recordationem. — And thou shalt put them in both sides of the ephod, a memorial for the children of Israel. And Aaron shall bear their names before the Lord upon both shoulders, for a remembrance.
  • Isaiah 41:2
    KJV: Who raised up the righteous man from the east, called him to his foot, gave the nations before him, and made him rule over kings? he gave them as the dust to his sword, and as driven stubble to his bow.
  • Proverbs 10:25
    KJV: As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation.
  • 1 Kings 7:23–25
    KJV: And he made a molten sea, ten cubits from the one brim to the other: it was round all about, and his height was five cubits: and a line of thirty cubits did compass it round about. And under the brim of it round about there were knops compassing it, ten in a cubit, compassing the sea round about: the knops were cast in two rows, when it was cast. It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set above upon them, and all their hinder parts were inward.
  • Exodus 14:20
    KJV: And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them , but it gave light by night to these: so that the one came not near the other all the night.
    Gutenberg Bible, leaf 035v: stetit, inter castra Egyptiorum et castra Israel: et erat nubes tenebrosa, et illuminans noctem, ita ut ad se invicem toto noctis tempore accedere non valerent. — Stood behind, between the Egyptians' camp and the camp of Israel: and it was a dark cloud, and enlightening the night, so that they could not come at one another all the night.
  • Psalms 19:15 Hebrew numbering; KJV Psalms 19:14
    KJV: Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD , my strength, and my redeemer.

Hall of Raziel™ · Raziel’s Library™ · from Raziel’s Mercy™, a lost Android recovery system.

Source: Sefer Raziel ha-Malakh, Amsterdam 1701. Page image: Embassy of the Free Mind (Bibliotheca Philosophica Hermetica), Amsterdam, shelfmark Q, via Source Library. Public domain (CC PDM 1.0). Missing leaves (folios ט, יז–יח, לו–לז): Page image: HebrewBooks.org, book 44550. KJV: public domain. The book’s claims are presented as tradition and as part of Rue’s study of the Raziel lore, not as history.

AI-assisted draft translation, not a scholarly edition. Study edition by RUEZALS.